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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
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* The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one shouldn’t have intent to fulfill one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it’s a dispute whether one must has to repeat the third paragraph of Shema. </ref> | * The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one shouldn’t have intent to fulfill one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it’s a dispute whether one must has to repeat the third paragraph of Shema. </ref> | ||
# If one made a mistake and prayed [[Arvit]] thinking that it was nighttime but really it was earlier one must pray again at the proper time. <Ref> Gemara [[Brachot]] 27b writes that on Friday afternoon someone who made a mistake and said [[Arvit]] early thinking it was nighttime according to Abaye he would have to pray again. The Rabbenu Yonah 18b s.v. Rav) explains that since one made a mistake and didn’t intend to pray [[Arvit]] early one doesn’t fulfill one’s obligation. The Magan Avraham 263:26 and Mishna Brurah 263:55 agree that this halacha applies equally to a weeknight as to Friday night. </ref> | # If one made a mistake and prayed [[Arvit]] thinking that it was nighttime but really it was earlier one must pray again at the proper time. <Ref> Gemara [[Brachot]] 27b writes that on Friday afternoon someone who made a mistake and said [[Arvit]] early thinking it was nighttime according to Abaye he would have to pray again. The Rabbenu Yonah 18b s.v. Rav) explains that since one made a mistake and didn’t intend to pray [[Arvit]] early one doesn’t fulfill one’s obligation. The Magan Avraham 263:26 and Mishna Brurah 263:55 agree that this halacha applies equally to a weeknight as to Friday night. </ref> | ||
# Regarding praying [[Arvit]] early on Friday night see [[ | # Regarding praying [[Arvit]] early on Friday night see [[Making early Shabbat]]. | ||
# If [[mincha]] | # If one reaches tachanun after sunset, there is debate amongst the poskim if it should be recited.<ref> The Mishneh Brura (131:17) holds one should say it. Rav Avigdor Neventzal in B’Yitzhak Yikareh on Mishna Brura (footnote to 131) quotes Rav Shlomo Zalman Auerbach who thinks one should not. </ref> | ||
# If [[mincha]] lasts until after nightfall, [[tachanun]] is not recited. <ref> Kitzur S"A 69:8, Mishna Brurah 131:17 </ref> | |||
===If one hears Kedusha of a late Mincha minyan=== | ===If one hears Kedusha of a late Mincha minyan=== | ||
# If one prayed [[maariv]] before nightfall and then hears another [[minyan]] pray [[Mincha]] many authorities hold that one should answer [[kedusha]] even if this happened on Friday night. <ref>Magen Giborim 237:1, Amudei Esh 3:19, Yaskil Avdi 5:30, and Tiferet Adam 8 hold that even after saying [[maariv]] one may answer [[kedusha]] of a [[minyan]] saying [[Mincha]] unlike the opinion of the Erech Shai 236, Yagel Yacov, and Aruch HaShulchan 232. Yismach Lev 16 writes that even on Friday night if one said [[maariv]] one may still answer [[kedusha]]. Sh"t Tzitz Eliezer 10:16 and Sh"t Yabia Omer 6:21 agree with the Yishmach lev.</ref> | # If one prayed [[maariv]] before nightfall and then hears another [[minyan]] pray [[Mincha]] many authorities hold that one should answer [[kedusha]] even if this happened on Friday night. <ref>Magen Giborim 237:1, Amudei Esh 3:19, Yaskil Avdi 5:30, and Tiferet Adam 8 hold that even after saying [[maariv]] one may answer [[kedusha]] of a [[minyan]] saying [[Mincha]] unlike the opinion of the Erech Shai 236, Yagel Yacov, and Aruch HaShulchan 232. Yismach Lev 16 writes that even on Friday night if one said [[maariv]] one may still answer [[kedusha]]. Sh"t Tzitz Eliezer 10:16 and Sh"t Yabia Omer 6:21 agree with the Yishmach lev.</ref> | ||
