When Does Shabbat End?: Difference between revisions
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For those who follow Rabbeinu Tam's position, Tzeit HaKochavim and the end of Shabbat occur at a uniform 4 mil after natural sunset for all locales.<ref>Teshuvot V'Hanhagot 1:268</ref> The only difference among the different interpretations of Rabbeinu Tam's position is how long to define a mil, which has ramifications for how long 4 mil would be and when Shabbat would end. | For those who follow Rabbeinu Tam's position, Tzeit HaKochavim and the end of Shabbat occur at a uniform 4 mil after natural sunset for all locales.<ref>Teshuvot V'Hanhagot 1:268</ref> The only difference among the different interpretations of Rabbeinu Tam's position is how long to define a mil, which has ramifications for how long 4 mil would be and when Shabbat would end. | ||
Those who accept Rabbeinu Tam's position include at least 25 rishonim: Tosfot (Pesachim 94a s.v. Rabbi Yehuda, Shabbat 35a s.v. Trei, and Zevachim 56a s.v. minayin), Ramban (Torat Haadam Avelut Yeshana n. 105 s.v. vrayiti), Maggid Mishna (Shabbat 5:4), Ran (on Rif Shabbat 15a), [https://www.hebrewbooks.org/pdfpager.aspx?req=47991&st=&pgnum=335 Sefer Hatrumah (Hilchot Tefillin)] and Shulchan Aruch O.C. 261:2. Yabia Omer OC 2:21:1-3 also cites that this is the position of the Ran Yoma 81b, Ritva Shabbat 35a, Meiri Shabbat 35a, Smag Asin 32, Roke'ach 51, Mordechai Shabbat 35a, Rashba Brachot 2b, Orchot Chaim Yom Kippurim n. 3 citing Rav Hai Goan, Baal Hameor Brachot beginning and Arvei Pesachim s.v. Rav Chinana, Raah on Brachot 27a, Ohel Moed Shabbat 2:7, Rabbenu Peretz on Smak 96, Rosh Tanit 1:12, Rosh Yoma 8:8, and Tosfot Harosh Brachot 2b. In Chazon Ovadia Shabbat v. 1 p. 269 he adds the Raavad, Raavan respona 2, and Rabbenu Yerucham. Dor Hamelaktim v. 1 p. 412 writes that Tosfot Rid (Mehudra Telita Shababt 34b), Nemukei Yosef Shabbat 34b, Hashlama Shabbat 34b, Maharil 163, and Maharik 173 concur with Rabbeinu Tam. | Those who accept Rabbeinu Tam's position include at least 25 rishonim: Tosfot (Pesachim 94a s.v. Rabbi Yehuda, Shabbat 35a s.v. Trei, and Zevachim 56a s.v. minayin), Ramban (Torat Haadam Avelut Yeshana n. 105 s.v. vrayiti), Maggid Mishna (Shabbat 5:4), Ran (on Rif Shabbat 15a), [https://www.hebrewbooks.org/pdfpager.aspx?req=47991&st=&pgnum=335 Sefer Hatrumah (Hilchot Tefillin)], Rav Chaim Ben Yakov of London (compiled 1287, printed by Mosad Rav Kook in 1962, Shabbat ch. 2 p. 207), and Shulchan Aruch O.C. 261:2. Yabia Omer OC 2:21:1-3 also cites that this is the position of the Ran Yoma 81b, Ritva Shabbat 35a, Meiri Shabbat 35a, Smag Asin 32, Roke'ach 51, Mordechai Shabbat 35a, Rashba Brachot 2b, Orchot Chaim Yom Kippurim n. 3 citing Rav Hai Goan, Baal Hameor Brachot beginning and Arvei Pesachim s.v. Rav Chinana, Raah on Brachot 27a, Ohel Moed Shabbat 2:7, Rabbenu Peretz on Smak 96, Rosh Tanit 1:12, Rosh Yoma 8:8, and Tosfot Harosh Brachot 2b. In Chazon Ovadia Shabbat v. 1 p. 269 he adds the Raavad, Raavan respona 2, and Rabbenu Yerucham. Dor Hamelaktim v. 1 p. 412 writes that Tosfot Rid (Mehudra Telita Shababt 34b), Nemukei Yosef Shabbat 34b, Hashlama Shabbat 34b, Maharil 163, and Maharik 173 concur with Rabbeinu Tam. | ||
Many poskim hold this as well including: Dor Hamelaktim v. 1 p. 412 cites the Radvaz 1352, Rama (Darkei Moshe Haaruch 261:1), Prisha 261:4, Bach responsa 154, Magen Avraham 331:2, Tosefet Shabbat 261:11, 331:10, and Chatom Sofer OC 80. He concludes with a citation of the Kuntres Ben Hashemashot by R' Shemerler that lists 183 rishonim and achronim who follow Rabbenu Tam! | Many poskim hold this as well including: Dor Hamelaktim v. 1 p. 412 cites the Radvaz 1352, Rama (Darkei Moshe Haaruch 261:1), Prisha 261:4, Bach responsa 154, Magen Avraham 331:2, Tosefet Shabbat 261:11, 331:10, and Chatom Sofer OC 80. He concludes with a citation of the Kuntres Ben Hashemashot by R' Shemerler that lists 183 rishonim and achronim who follow Rabbenu Tam! | ||
