When Does Shabbat End?: Difference between revisions
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===Fixed Minutes=== | ===Fixed Minutes=== | ||
*The most standard of these positions is that a mil is 18 minutes.<ref>Based on Shulchan Aruch, Orach Chaim Siman 459:2. Dor Hamelaktim Shabbat v. 1 261:2:2 p. 409 organizes the three approaches to the amount of time a mil takes. The first approach holds 18 minutes. Those who hold this include Shulchan Aruch Y.D. 69:6, O.C. 459:2, Rama O.C. 261:1, Shach YD 69:25, and Halichot Olam v. 6 p. 7. The second approach holds it is 24 minutes. Those who hold this include the Pri Chadash YD 69:26, OC 459. Kitzur Shulchan Aruch 36:11 and Chayei Adam 30:9 mention it as one opinion. The third approach is 22.5 minutes. Those who hold that include the Chok Yakov 459:10. See Mishna Brurah 459:15 who follows that approach but in other places he follows 18 minutes including 92:3, 184:20, and 235:4.</ref> Therefore, there are individuals and communities who end Shabbat only after 72 fixed minutes after natural sunset.<ref>18 min/mil x 4 mil = 72 mins. Biur Halacha 261:2 s.v. sh'hu advocates for the position of the Minchat Cohen to follow shaot zmaniyot, seasonal minutes, for the opinion of Rabbeinu Tam, as opposed to the Pri Megadim who held it was 72 fixed minutes. Yet, in a letter the Chofetz Chaim (Dated winter 1916 and copied in [https://www.hebrewbooks.org/pdfpager.aspx?req=51651&st=&pgnum=105 Sefer Birur Halacha Tinyana p. 95]) wrote that the minhag of Klal Yisrael is only to wait 72 fixed minutes. Aruch Hashulchan 293:1 also writes that the minhag is to keep 72 fixed minutes.<br>This was the position advocated by R' Moshe Feinstein for Bnei Torah (even though he said 50 minutes was sufficient).</ref> | *The most standard of these positions is that a mil is 18 minutes.<ref>Based on Shulchan Aruch, Orach Chaim Siman 459:2. Dor Hamelaktim Shabbat v. 1 261:2:2 p. 409 organizes the three approaches to the amount of time a mil takes. The first approach holds 18 minutes. Those who hold this include Shulchan Aruch Y.D. 69:6, O.C. 459:2, Rama O.C. 261:1, Shach YD 69:25, and Halichot Olam v. 6 p. 7. The second approach holds it is 24 minutes. Those who hold this include the Pri Chadash YD 69:26, OC 459. Kitzur Shulchan Aruch 36:11 and Chayei Adam 30:9 mention it as one opinion. The third approach is 22.5 minutes. Those who hold that include the Chok Yakov 459:10. See Mishna Brurah 459:15 who follows that approach but in other places he follows 18 minutes including 92:3, 184:20, and 235:4.</ref> Therefore, there are individuals and communities who end Shabbat only after 72 fixed minutes after natural sunset.<ref>18 min/mil x 4 mil = 72 mins. Biur Halacha 261:2 s.v. sh'hu advocates for the position of the Minchat Cohen to follow shaot zmaniyot, seasonal minutes, for the opinion of Rabbeinu Tam, as opposed to the Pri Megadim who held it was 72 fixed minutes. Yet, in a letter the Chofetz Chaim (Dated winter 1916 and copied in [https://www.hebrewbooks.org/pdfpager.aspx?req=51651&st=&pgnum=105 Sefer Birur Halacha Tinyana p. 95]) wrote that the minhag of Klal Yisrael is only to wait 72 fixed minutes. Aruch Hashulchan 293:1 also writes that the minhag is to keep 72 fixed minutes. Rabbi Meir Mazuz (Bayit Neeman 1:28) writes that we're strict for Rabbenu Tam but only for 72 fixed minutes and the source for observing Rabbenu Tam with shaot zmaniyot is based on a mistake.<br>This was the position advocated by R' Moshe Feinstein for Bnei Torah (even though he said 50 minutes was sufficient).</ref> | ||
===Interpretations and Derivatives of Rabbeinu Tam's Position=== | ===Interpretations and Derivatives of Rabbeinu Tam's Position=== | ||
