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Wheat and Grain Products: Difference between revisions

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* [http://www.yutorah.org/lectures/lecture.cfm/759938/Rabbi_Hershel_Schachter/Laws_and_Customs_of_Pesach Rabbi Hershel Schachter] (min 79-82) fundamentally doesn't agree that oats are considered a grain, however, he concludes that since American oats (from which Cherrios used to be made) have a significant amount of gluten in them the correct bracha is [[mezonot]]. Rav Willig in Am Mordechai Brachot agrees.
* [http://www.yutorah.org/lectures/lecture.cfm/759938/Rabbi_Hershel_Schachter/Laws_and_Customs_of_Pesach Rabbi Hershel Schachter] (min 79-82) fundamentally doesn't agree that oats are considered a grain, however, he concludes that since American oats (from which Cherrios used to be made) have a significant amount of gluten in them the correct bracha is [[mezonot]]. Rav Willig in Am Mordechai Brachot agrees.
* Are shibolet shual, shifon, and kusmin shivat haminim? This has applications for bikkurim and reciting al peroteha. Yerushalmi Brachot 6:1 at the end and Tosefta Brachot 4 imply that they're not shivat haminim. Hagahot Maimoniyot Brachot 8:300 cited by Bet Yosef 211:6 also implies this. Peni Yehoshua Pesachim 36b s.v. tos s.v. otzey and Brachot 35a s.v ma says so explicitly. Tzlach 36b s.v. tos s.v. otzey agrees. Rabbi Akiva Eiger on Bikkurim 1:3 cites the Peni Yehoshua. Derech Emunah Bikurim 1:19 rules like the Peni Yehoshua. Meromei Sadeh Brachot 44a s.v. vha assumes like the Peni Yehoshua.
* Are shibolet shual, shifon, and kusmin shivat haminim? This has applications for bikkurim and reciting al peroteha. Yerushalmi Brachot 6:1 at the end and Tosefta Brachot 4 imply that they're not shivat haminim. Hagahot Maimoniyot Brachot 8:300 cited by Bet Yosef 211:6 also implies this. Peni Yehoshua Pesachim 36b s.v. tos s.v. otzey and Brachot 35a s.v ma says so explicitly. Tzlach 36b s.v. tos s.v. otzey agrees. Rabbi Akiva Eiger on Bikkurim 1:3 cites the Peni Yehoshua. Derech Emunah Bikurim 1:19 rules like the Peni Yehoshua. Meromei Sadeh Brachot 44a s.v. vha assumes like the Peni Yehoshua.
* However, Magen Avraham 168:6, Madanei Yom Tov on Rosh Brachot 6:21:300, Aguda Brachot ch. 6 n. 149 all answer that it is indeed part of the shivat haminim but the Tosefta means that it isn't explicit in the pasuk. Those who hold that shibolet shual, shifon, and kusmin are shivat haminim: Tosfot Pesachim 35b according to the Maharsha, Rashash Pesachim 36b s.v. tos s.v. otzey, Or Chadash, Tosfot Harash Pesachim 36b s.v. otzey, Tosfot Harosh 36b, Rabbenu Dovid 36b s.v. otzey, Chiddushei Haran 36b s.v. otzey, and Tur 208:1.</ref>
* However, Magen Avraham 168:6, Madanei Yom Tov on Rosh Brachot 6:21:300, Aguda Brachot ch. 6 n. 149 all answer that it is indeed part of the shivat haminim but the Tosefta means that it isn't explicit in the pasuk. Those who hold that shibolet shual, shifon, and kusmin are shivat haminim: Tosfot Pesachim 36b according to the Maharsha, Rashash Pesachim 36b s.v. tos s.v. otzey, Or Chadash Pesachim 36b, Tosfot Harash Pesachim 36b s.v. otzey, Tosfot Harosh 36b, Rabbenu Dovid 36b s.v. otzey, Chiddushei Haran 36b s.v. otzey, Yerushalmi Challah 1:1 (according to Maharach Or Zaruah 218 and Peni Moshe s.v. ein) , and Tur OC 208:1. </ref>
# <div id="brachaonbulgur"></div>Cooked bulgur is one of the five grains and is [[mezonot]].<ref>Vezot Habracha (pg 105) </ref>
# <div id="brachaonbulgur"></div>Cooked bulgur is one of the five grains and is [[mezonot]].<ref>Vezot Habracha (pg 105) </ref>


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