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Waiting between Meat and Milk: Difference between revisions
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# Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | # Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | ||
===Meat Dish=== | ===Meat Dish=== | ||
# If one ate | # If one ate a meat dish, parve food cooked with meat, one can eat a dairy dish, parve food cooked with dairy.<ref>Shulchan Aruch and Rama YD 89:3</ref> The minhag is to wash one's hands and mouth with a liquid and wash one's mouth with a food.<ref>Rabbi Akiva Eiger 89:3 quoting Torat Chatat</ref> However, some say that the minhag is also to wait six hours.<ref>Yam Shel Shlomo (Chullin 8:5) says that some have the minhag to wait 6 hours between meat dish and a milk dish. Badai Hashulchan 89:82 says one should be strict and that's the minhag. Yalkut Yosef (Isur Veheter 89:36, v. 3 p. 425) agrees.</ref> | ||
# Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | # Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | ||
=== Sharp Foods=== | === Sharp Foods=== | ||
#This applies even to a dvar charif such as leeks.<ref>Rabbi Akiva Eiger 89:4 on Shach 89:19, Bet Meir 89 on Shach 89:19, and Sefer Dvar Charif p. 12 are lenient. See Sefer Dvar Charif p. 11 fnt. 44 quoting Rav Elyashiv is lenient against Pri Megadim that one can eat sharp food cooked in dairy pot within the 6 hours.</ref> | #This applies even to a dvar charif such as leeks.<ref>Rabbi Akiva Eiger 89:4 on Shach 89:19, Bet Meir 89 on Shach 89:19, and Sefer Dvar Charif p. 12 are lenient. See Sefer Dvar Charif p. 11 fnt. 44 quoting Rav Elyashiv is lenient against Pri Megadim that one can eat sharp food cooked in dairy pot within the 6 hours.</ref> | ||
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# Someone sick who needs to eat milk within 6 hours may eat as long as he waited one hour<ref>Pitchei Teshuva 89:3 quoting Chatom Sofer 73, Shevet Halevi 2:35, Ben Ish Chai (Shana Sheni Shelach no. 11), Kaf Hachaim Y.D. 89:21, Yabia Omer 1:4:11, Yalkut Yosef 89:22</ref> said a bracha achrona on the meat, washed out one's mouth with a food and a drink, brushes one's teeth, and washes one's hands.<ref>Badei Hashulchan 89:36, Shoel Vnishal YD 2:26. He adds that if it is hard to wait even one hour it is permitted to eat even within one hour as one as long washes one's mouth with a food and a drink, brushes one's teeth, and washes one's hands.</ref> | # Someone sick who needs to eat milk within 6 hours may eat as long as he waited one hour<ref>Pitchei Teshuva 89:3 quoting Chatom Sofer 73, Shevet Halevi 2:35, Ben Ish Chai (Shana Sheni Shelach no. 11), Kaf Hachaim Y.D. 89:21, Yabia Omer 1:4:11, Yalkut Yosef 89:22</ref> said a bracha achrona on the meat, washed out one's mouth with a food and a drink, brushes one's teeth, and washes one's hands.<ref>Badei Hashulchan 89:36, Shoel Vnishal YD 2:26. He adds that if it is hard to wait even one hour it is permitted to eat even within one hour as one as long washes one's mouth with a food and a drink, brushes one's teeth, and washes one's hands.</ref> | ||
===If One Already Made a Bracha=== | ===If One Already Made a Bracha=== | ||
# If one forgot that one recently ate meat and now made a bracha on the dairy he should take a bite of the food so that it isn't a bracha livatala as long as one hour passed since one ate the meat.<ref>Shu"t Yechave Daat 4:41 </ref> | # If one forgot that one recently ate meat and now made a bracha on the dairy he should take a bite of the food so that it isn't a bracha livatala as long as one hour passed since one ate the meat.<ref>Shu"t Yechave Daat 4:41. Bear Moshe 4:24 and Teshuvot Vehanhagot 2:389 (cited by Otzar Divrei Haposkim p. 166) after an hour say to eat and not make it a bracha levatala. Kovetz Mbet Levi v. 15 p. 59 (cited by Otzer Teshuvot Lshalot Hametuyot p. 550) agrees. </ref> | ||
===Dirty Pot=== | ===Dirty Pot=== | ||
# If one cooked parve in a dirty meat pot whether one needs to wait 6 hours after eating that food is a dispute.<ref>Shach 89:19 is lenient. Yad Yehuda 89:5 explains that he is lenient even if the pot was dirty and not nullified in 60.</ref> Others are strict.<ref>Eliya Rabba 173:4 argues on the Shach completely. Badei Hashulchan 89:89 seems to be strict as he quotes Eliya Rabba at the end.</ref> | # If one cooked parve in a dirty meat pot whether one needs to wait 6 hours after eating that food is a dispute.<ref>Shach 89:19 is lenient. Yad Yehuda 89:5 explains that he is lenient even if the pot was dirty and not nullified in 60.</ref> Others are strict.<ref>Eliya Rabba 173:4 argues on the Shach completely. Badei Hashulchan 89:89 seems to be strict as he quotes Eliya Rabba at the end.</ref> | ||
==Meat Stuck in Your Teeth== | ==Meat Stuck in Your Teeth== | ||
# The pasuk in parshat Behalotcha says הַבָּשָׂר עוֹדֶנּוּ בֵּין שִׁנֵּיהֶם<ref>Bamidbar 11:33</ref> and according to Chazal this | # The pasuk in parshat Behalotcha says הַבָּשָׂר עוֹדֶנּוּ בֵּין שִׁנֵּיהֶם<ref>Bamidbar 11:33</ref> and according to Chazal this informs us an interesting insight into [[Kashrut]]. The Gemara Chullin 105a infers from the pasuk that if one finds meat in one’s teeth it is still considered meat one’s teeth it is still considered meat and may not be eaten with milk. Practically, if a person finds a piece of meat between his teeth, before eating dairy he must remove it from his teeth.<Ref>The Tur YD 89 says that according to Rashi if one finds meat between one’s teeth before eating dairy one must remove the piece of meat, while according to the Rambam once 6 hours has passed the meat has become digested and lost its status of meat. Shulchan Aruch YD 89:1 rules that even after 6 hours has passed and one finds meat between one’s teeth one must remove it. </ref> | ||
# If a person swallows a piece of meat that was in one's mouth after one finished eating some poskim hold that one needs to restart the 6 hours.<ref>Badei Hashulchan 88:13 cites the Haflah 89:1 who writes that if one swallows the piece of meat found in one's mouth after a few hours that would require restarting waiting 6 hours. However, he notes that the minhag isn't like that. Yalkut Yosef Isur Vheter v. 3 p. 373 implies that one can't eat that piece of meat.</ref> However, some poskim argue that one doesn't need to restart waiting.<ref>Rav Belsky in Shulchan Halevi 22:2 p. 208 writes that a small piece of food stuck in one's mouth after some time doesn't have any taste and doesn't require restarting. He didn't want to establish at what point this would be the case. Or Hahalacha by Rav Makis (Halacha Bahira 88:1) is lenient since there's no taste in a small piece stuck in one's mouth and chazal said to wait after finishing eating and were not concerned with small crumbs which commonly are left in one's mouth. Hari Yehuda YD 1:10 at great length shows that one doesn't need to restart the clock. One reason is that according to Rashi that we're concerned about taste it should be permitted in this case since the food in one's mouth begins to break down and that combines with the digestion of the stomach. Horah Brurah 88:9 is lenient. Horah Brurah cites Rav Elyashiv (Agadalcha Bshulchan p. 29) and Rav Nevinsal (Gam Ani Odecha 2:138) who are also lenient.</ref> | # If a person swallows a piece of meat that was in one's mouth after one finished eating some poskim hold that one needs to restart the 6 hours.<ref>Badei Hashulchan 88:13 cites the Haflah 89:1 who writes that if one swallows the piece of meat found in one's mouth after a few hours that would require restarting waiting 6 hours. However, he notes that the minhag isn't like that. Yalkut Yosef Isur Vheter v. 3 p. 373 implies that one can't eat that piece of meat.</ref> However, some poskim argue that one doesn't need to restart waiting.<ref>Rav Belsky in Shulchan Halevi 22:2 p. 208 writes that a small piece of food stuck in one's mouth after some time doesn't have any taste and doesn't require restarting. He didn't want to establish at what point this would be the case. Or Hahalacha by Rav Makis (Halacha Bahira 88:1) is lenient since there's no taste in a small piece stuck in one's mouth and chazal said to wait after finishing eating and were not concerned with small crumbs which commonly are left in one's mouth. Hari Yehuda YD 1:10 at great length shows that one doesn't need to restart the clock. One reason is that according to Rashi that we're concerned about taste it should be permitted in this case since the food in one's mouth begins to break down and that combines with the digestion of the stomach. Horah Brurah 88:9 is lenient. Horah Brurah cites Rav Elyashiv (Agadalcha Bshulchan p. 29) and Rav Nevinsal (Gam Ani Odecha 2:138) who are also lenient.</ref> | ||
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==Clearing off the Table== | ==Clearing off the Table== | ||
# One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth. <ref> Shulchan Aruch 89:4, Kitzur Shulchan Aruch 46:12 </ref> | # One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth.<ref> Shulchan Aruch Y.D. 89:4, Kitzur Shulchan Aruch 46:12 </ref> | ||
# The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed. <ref> Badei HaShulchan 89:99 </ref> | # The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed.<ref> Badei HaShulchan 89:99 </ref> | ||
# There is a | # There is a dispute if we are still required to remove the tablecloth since we eat on plates and not on the table itself <ref> Pischei Teshuva ad loc. </ref> but our minhag is to still require a separate tablecloth or placemat. <ref> Badei HaShulchan 89:102 </ref> | ||
==Exemptions== | |||
# A woman who gave birth within 30 days only needs to wait 1 hour between eating meat and milk. <ref> Halichot Olam, 7, page 42 </ref> However, only essential foods are permissible, as opposed to candy. <ref> Yabia Omer, 3, 3 </ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Kashrut]] | [[Category:Kashrut]] | ||
{{Kashrut}} | |||
