Waiting between Meat and Milk: Difference between revisions
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# Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | # Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | ||
===Meat Dish=== | ===Meat Dish=== | ||
# If one ate a meat dish, parve food cooked with meat, one can eat a dairy dish.<ref>Shulchan Aruch YD 89:3</ref> The minhag is to wash one's hands and mouth with a liquid and wash one's mouth with a food.<ref>Rabbi Akiva Eiger 89:3 quoting Torat Chatat</ref> However, some say that the minhag is also to wait six hours.<ref>Yam Shel Shlomo (Chullin 8:5) says that some have the minhag to wait 6 hours between meat dish and a milk dish. Badai Hashulchan 89:82 says one should be strict and that's the minhag.</ref> | # If one ate a meat dish, parve food cooked with meat, one can eat a dairy dish, parve food cooked with dairy.<ref>Shulchan Aruch and Rama YD 89:3</ref> The minhag is to wash one's hands and mouth with a liquid and wash one's mouth with a food.<ref>Rabbi Akiva Eiger 89:3 quoting Torat Chatat</ref> However, some say that the minhag is also to wait six hours.<ref>Yam Shel Shlomo (Chullin 8:5) says that some have the minhag to wait 6 hours between meat dish and a milk dish. Badai Hashulchan 89:82 says one should be strict and that's the minhag. Yalkut Yosef (Isur Veheter 89:36, v. 3 p. 425) agrees.</ref> | ||
# Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | # Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | ||
=== Sharp Foods=== | === Sharp Foods=== | ||
#This applies even to a dvar charif such as leeks.<ref>Rabbi Akiva Eiger 89:4 on Shach 89:19, Bet Meir 89 on Shach 89:19, and Sefer Dvar Charif p. 12 are lenient. See Sefer Dvar Charif p. 11 fnt. 44 quoting Rav Elyashiv is lenient against Pri Megadim that one can eat sharp food cooked in dairy pot within the 6 hours.</ref> | #This applies even to a dvar charif such as leeks.<ref>Rabbi Akiva Eiger 89:4 on Shach 89:19, Bet Meir 89 on Shach 89:19, and Sefer Dvar Charif p. 12 are lenient. See Sefer Dvar Charif p. 11 fnt. 44 quoting Rav Elyashiv is lenient against Pri Megadim that one can eat sharp food cooked in dairy pot within the 6 hours.</ref> | ||
