Waiting between Meat and Milk: Difference between revisions
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Waiting between Meat and Milk (view source)
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# Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | # Even for poultry one should wait 6 hours. <Ref>Shulchan Aurch YD 89:1 </ref> | ||
===Meat Dish=== | ===Meat Dish=== | ||
# If one ate | # If one ate a meat dish, parve food cooked with meat, one can eat a dairy dish.<ref>Shulchan Aruch YD 89:3</ref> The minhag is to wash one's hands and mouth with a liquid and wash one's mouth with a food.<ref>Rabbi Akiva Eiger 89:3 quoting Torat Chatat</ref> However, some say that the minhag is also to wait six hours.<ref>Yam Shel Shlomo (Chullin 8:5) says that some have the minhag to wait 6 hours between meat dish and a milk dish. Badai Hashulchan 89:82 says one should be strict and that's the minhag.</ref> | ||
# Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | # Food that was cooked in a meat pot is considered parve and one doesn't need to wait 6 hours after eating it, though it can't be eaten together with dairy.<ref>Rama YD 89:3. See Orchot Rabbenu p. 205 n. 11 who was strict upon himself not to even have nat bar nat within 6 hours. The case was that his wife served him tea in a dairy eino ben yomo cup after four or five hours after he ate meat and he didn't drink the tea even though it is permitted. Sefer Dvar Charif p. 11 fnt. 43 writes that no one is concerned for this stringency even though the Rivan holds that nat bar nat is treated like actual dairy if it was cooked.</ref> | ||
=== Sharp Foods=== | === Sharp Foods=== | ||
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==Clearing off the Table== | ==Clearing off the Table== | ||
# One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth. <ref> Shulchan Aruch 89:4, Kitzur Shulchan Aruch 46:12 </ref> | # One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth.<ref> Shulchan Aruch Y.D. 89:4, Kitzur Shulchan Aruch 46:12 </ref> | ||
# The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed. <ref> Badei HaShulchan 89:99 </ref> | # The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed.<ref> Badei HaShulchan 89:99 </ref> | ||
# There is a | # There is a dispute if we are still required to remove the tablecloth since we eat on plates and not on the table itself <ref> Pischei Teshuva ad loc. </ref> but our minhag is to still require a separate tablecloth or placemat. <ref> Badei HaShulchan 89:102 </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Kashrut]] | [[Category:Kashrut]] | ||
