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Waiting between Meat and Milk: Difference between revisions
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→In the Same Meal
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# If one is not concerned and generally there is not meat stuck between his teeth after 6 hours, then one doesn’t need to check before eating dairy, however, if one has gaps in between one’s teeth or the like so that it’s likely that meat got stuck one should check before eating dairy. <Ref>Kaf HaChaim 89:15 </ref> | # If one is not concerned and generally there is not meat stuck between his teeth after 6 hours, then one doesn’t need to check before eating dairy, however, if one has gaps in between one’s teeth or the like so that it’s likely that meat got stuck one should check before eating dairy. <Ref>Kaf HaChaim 89:15 </ref> | ||
===In the Same Meal=== | ===In the Same Meal=== | ||
# If one ate a meat meal and continued the meal with parve | # If one ate a meat meal and continued the meal with parve foods for 6 hours one may not have dairy as part of the same meal rather one must make [[Birkat HaMazon]] and then have dairy. <Ref>Shach 89:5 citing Maharshal Yam Shel Shlomo Chullin 8:9, Taz 89:2, Kaf HaChaim 89:17 </ref> | ||
# Even according to the opinion that one only need to end the meal of meat in order eat dairy one shouldn't intentionally say Birkat Hamazon to complete the meal and then be permitted to eat dairy.<ref>The Rama 89:2 writes that it isn't right to intentionally complete a meat meal with intention of eating dairy immediately afterwards. But he notes that some aren't careful about that. Taz 89:3 strongly attacks such a minhag and says that it doesn't follow any opinion. Yet, the Pitchei Teshuva 89:2 cites the Bechor Shor who defends the minhag.</ref> | |||
===Unsure if Six Hours Passed=== | ===Unsure if Six Hours Passed=== | ||
# If one is unsure whether 6 hours passed, some say that one should wait until 6 hours surely passed and some say that one may be lenient and certainly in a case where one only ate chicken and not meat. <Ref>Hilchot Baser BeChalav 1:20. Badei Hashulchan 89:9 writes that someone who is lenient doesn't lose anything. Mishneh Halachot 5:97:3 writes that initially one should be strict to wait a complete 6 hours.</ref> Sephardim are lenient.<ref>Yalkut Yosef Isur Vheter v. 3 p. 386 explains that it isn't considered a dvar sheyesh lo matirin since it is possible to have dairy now and later. It is comparable to the Tzlach Pesachim 9b that with respect to moving muktzeh there's no dvar sheyesh lo matirin. He cites the Zer Hashulchan 89:29 who is strict and says that it isn't comparable to the Tzlach since one isn't going to eat that piece of cheese twice. He also points out that Rabbi Akiva Eiger Megillah 5b seems to disagree with the Tzlach. | # If one is unsure whether 6 hours passed, some say that one should wait until 6 hours surely passed and some say that one may be lenient and certainly in a case where one only ate chicken and not meat. <Ref>Hilchot Baser BeChalav 1:20. Badei Hashulchan 89:9 writes that someone who is lenient doesn't lose anything. Mishneh Halachot 5:97:3 writes that initially one should be strict to wait a complete 6 hours.</ref> Sephardim are lenient.<ref>Yalkut Yosef Isur Vheter v. 3 p. 386 explains that it isn't considered a dvar sheyesh lo matirin since it is possible to have dairy now and later. It is comparable to the Tzlach Pesachim 9b that with respect to moving muktzeh there's no dvar sheyesh lo matirin. He cites the Zer Hashulchan 89:29 who is strict and says that it isn't comparable to the Tzlach since one isn't going to eat that piece of cheese twice. He also points out that Rabbi Akiva Eiger Megillah 5b seems to disagree with the Tzlach. | ||
