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Waiting between Meat and Milk: Difference between revisions

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# If used silverware one doesn't have to wash one's hands but it is proper to do so since it is easy.<Ref>The Pri Chadash 89:6 (cited by Bear Heitiv 89:5) holds that one doesn't have to wash one's hands if one ate with a fork. Pri Megadim Siftei Daat 89:20 adds that it is proper to be strict since it is easy to do so.</ref>
# If used silverware one doesn't have to wash one's hands but it is proper to do so since it is easy.<Ref>The Pri Chadash 89:6 (cited by Bear Heitiv 89:5) holds that one doesn't have to wash one's hands if one ate with a fork. Pri Megadim Siftei Daat 89:20 adds that it is proper to be strict since it is easy to do so.</ref>
# The halacha is that one doesn't need to separate between a meal of dairy and meat with a bracha achrona.<ref>Even though the Shlah and Zohar are strict, the Rama OC 494:3 and Mishna Brurah 494:16 don't require a bracha achrona after dairy before eating meat. Pri Megadim M"Z 89:3 writes that it is a chumra and even if one is strict it is sufficient to make a bracha achrona even if one's intention is to eat meat afterwards.</ref>
# The halacha is that one doesn't need to separate between a meal of dairy and meat with a bracha achrona.<ref>Even though the Shlah and Zohar are strict, the Rama OC 494:3 and Mishna Brurah 494:16 don't require a bracha achrona after dairy before eating meat. Pri Megadim M"Z 89:3 writes that it is a chumra and even if one is strict it is sufficient to make a bracha achrona even if one's intention is to eat meat afterwards.</ref>
===Dairy Dish===
# If one ate a tavshil of dairy one can eat meat afterwards as long as one washes out one's mouth.<ref>Shulchan Aruch YD 89:3</ref> Some say that it is also necessary to wash out one's mouth with a liquid and a solid food.<ref>Badei Hashulchan 89:83 writes that one needs to be strict to require cleaning out one's mouth with a liquid and a solid just like between eating cheese and meat. However, he cites the Chagurat Shmuel and Aruch Hashulchan who hold that it isn't necessary.</ref>
# If one ate a tavshil of dairy one can eat meat afterwards as long as one washes out one's mouth.<ref>Shulchan Aruch YD 89:3</ref> Some say that it is also necessary to wash out one's mouth with a liquid and a solid food.<ref>Badei Hashulchan 89:83 writes that one needs to be strict to require cleaning out one's mouth with a liquid and a solid just like between eating cheese and meat. However, he cites the Chagurat Shmuel and Aruch Hashulchan who hold that it isn't necessary.</ref>
# A tavshil of meat is a food that was cooked with meat but one isn't eating the actual meat such as a potato in a chullent. A tavshil of milk is a food that was cooked with cheese or milk but one isn't eating the actual cheese or milk.<ref>Shulchan Aruch YD 89:3</ref>
# A tavshil of meat is a food that was cooked with meat but one isn't eating the actual meat such as a potato in a chullent. A tavshil of milk is a food that was cooked with cheese or milk but one isn't eating the actual cheese or milk.<ref>Shulchan Aruch YD 89:3</ref>
===Dvar Charif===
# If one made a food with a sharp food in a dairy pot some say that one cannot eat it while one is waiting 6 hours. Others are lenient.<ref>Pri Megadim E"A 494:6 writes that since a sharp food is treated like the actual food itself if it is cooked in a dairy pot one shouldn't eat it within 6 hours. However, see Rabbi Akiva Eiger YD 89:4 who is lenient to allow not waiting 6 hours after eating a sharp food cooked in a meat pot. Sefer Dvar Charif p. 11 fnt. 45 quotes from the Sefer Knesset Chachmei Yisrael who says that in theory it is possible to distinguish between the Pri Megadim and Rabbi Akiva Eiger. Only to initiate the process of waiting 6 hours do we say that a sharp food isn't considered like the dairy itself but once one has to wait from eating real meat perhaps everyone would agree to disallow eating a sharp food cooked in a diary pot. He quotes Rav Elyashiv was being lenient against the Pri Megadim.</ref>


==Hard cheese==
==Hard cheese==