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Waiting between Meat and Milk: Difference between revisions

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## waiting 3 hours<ref> The Rabbenu Yerucham (Isur Ve'heter no. 39) writes that one can wait 3 or 4 hours, however, he contradicts himself in his book Toldot Adam Vechavah 15:5 where he writes that one should wait at least 6 hours. See further in an article on [https://daf-yomi.com/Data/UploadedFiles/DY_Item/14587-sFile.pdf daf-yomi.com]. Darkei Teshuva 89:6 quoting the Mizmor Ledovid defends the practice of 3 hours based on the fact that in some places in the winter there was only 3 hours time between the morning meal and dinner. The Darkei Teshuva quotes those who dismiss this practice. The Badei Hashulchan 89:35 writes that he didn't find a source for his minhag other than the Chaye Adam 127:10 who says that some are lenient to wait a few hours.</ref>
## waiting 3 hours<ref> The Rabbenu Yerucham (Isur Ve'heter no. 39) writes that one can wait 3 or 4 hours, however, he contradicts himself in his book Toldot Adam Vechavah 15:5 where he writes that one should wait at least 6 hours. See further in an article on [https://daf-yomi.com/Data/UploadedFiles/DY_Item/14587-sFile.pdf daf-yomi.com]. Darkei Teshuva 89:6 quoting the Mizmor Ledovid defends the practice of 3 hours based on the fact that in some places in the winter there was only 3 hours time between the morning meal and dinner. The Darkei Teshuva quotes those who dismiss this practice. The Badei Hashulchan 89:35 writes that he didn't find a source for his minhag other than the Chaye Adam 127:10 who says that some are lenient to wait a few hours.</ref>
## waiting 1 hour<ref>Rama 89:1 writes that the minhag is to wait one hour. The Taz 89:2 explains that really this opinion is based on the Rabbenu Tam and Bahag that one doesn't have to wait any period of time; rather one simply needs to wash out one's mouth with liquids and solids, wash one's hands, and end the meal with a bracha achrona.</ref>
## waiting 1 hour<ref>Rama 89:1 writes that the minhag is to wait one hour. The Taz 89:2 explains that really this opinion is based on the Rabbenu Tam and Bahag that one doesn't have to wait any period of time; rather one simply needs to wash out one's mouth with liquids and solids, wash one's hands, and end the meal with a bracha achrona.</ref>
# Sephardim generally hold that one should keep 6 hours. <Ref>S”A YD 89:1, Kaf Hachaim 89:20 </ref>  
# Sephardim generally hold that one should keep 6 hours. <Ref>S”A YD 89:1, Kaf Hachaim 89:20, Yabia Omer YD 1:4 </ref>  
# Some Ashkenazim of German descent have the minhag to keep 3 hours, some Ashkenazim of Dutch descent have the minhag to wait 1 hour, and most Ashkenazim keep 6 hours. <Ref>Rama 89:1. Kitzur Shulchan Aruch 46:9 says one should wait 6 hours. Rama 89:1 writes that the minhag is to wait 1 hour but concludes that it’s appropriate to wait 6 hours. Shach 89:8 explains that anyone who has a sense of Torah should keep 6 hours. Mishneh Halachot 16:9 agrees and encourages everyone to keep 6 hours. The Biur HaGra explains that the source for the 1 hour minhag is based on the Zohar. Meiri (Chullin 105a) mentions that one should wait 6 hours or close to that. Sh”t Yabia Omer YD 1:4 explains that the hours weren’t precise because they didn’t have an exact way to keep track of time.  </ref>  
# Some Ashkenazim of German descent have the minhag to keep 3 hours, some Ashkenazim of Dutch descent have the minhag to wait 1 hour, and most Ashkenazim keep 6 hours. <Ref>Rama 89:1. Kitzur Shulchan Aruch 46:9 says one should wait 6 hours. Rama 89:1 writes that the minhag is to wait 1 hour but concludes that it’s appropriate to wait 6 hours. Shach 89:8 explains that anyone who has a sense of Torah should keep 6 hours. Mishneh Halachot 16:9 agrees and encourages everyone to keep 6 hours. The Biur HaGra explains that the source for the 1 hour minhag is based on the Zohar. Meiri (Chullin 105a) mentions that one should wait 6 hours or close to that. Sh”t Yabia Omer YD 1:4 explains that the hours weren’t precise because they didn’t have an exact way to keep track of time.  </ref>  
# For a child some say that one should gradually build it up, at the age of 2 to wait 1 hour, at age 5 to wait 3 hours, and at age 9 to wait 6 hours <Ref>Rav Yakov Kamenetsky (Emet L'Yakov 89 no. 36) said that until the age of 3 there's certainly no reason to have the child wait to drink milk and even until the age of 6 is a big chumra. Sh”t Teshuvot VeHanhagot 1:435, Children in Halacha pg. 35 writes that for below the age of 3 a child may eat dairy immediately after but should wash out the mouth, between 3 and 6 should wait at least an hour, beyond 6 should wait the full time </ref> while others say that under the age of 9 it’s sufficient to wait one hour (with washing one’s hands and mouth). <Ref>Sh”t Chelkat Yacov 2:88-9, 3:147. Sh"t Yabea Omer YD 1:4 also says for children it is enough to wait only 1 hour </ref> However, once a child reaches within one year of their Bar/Bat Mitzvah, they should wait the full time <ref> Yalkut Yosef Dinei [[Chinuch]] Katan pg. 267 </ref>
# For a child some say that one should gradually build it up, at the age of 2 to wait 1 hour, at age 5 to wait 3 hours, and at age 9 to wait 6 hours <Ref>Rav Yakov Kamenetsky (Emet L'Yakov 89 no. 36) said that until the age of 3 there's certainly no reason to have the child wait to drink milk and even until the age of 6 is a big chumra. Sh”t Teshuvot VeHanhagot 1:435, Children in Halacha pg. 35 writes that for below the age of 3 a child may eat dairy immediately after but should wash out the mouth, between 3 and 6 should wait at least an hour, beyond 6 should wait the full time </ref> while others say that under the age of 9 it’s sufficient to wait one hour (with washing one’s hands and mouth). <Ref>Sh”t Chelkat Yacov 2:88-9, 3:147. Sh"t Yabea Omer YD 1:4 also says for children it is enough to wait only 1 hour </ref> However, once a child reaches within one year of their Bar/Bat Mitzvah, they should wait the full time <ref> Yalkut Yosef Dinei [[Chinuch]] Katan pg. 267 </ref>