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Waiting between Meat and Milk: Difference between revisions

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# If one ate a meat meal and continued the meal with parve food for 6 hours one may not have dairy as part of the same meal rather one must make [[Birkat HaMazon]] and then have dairy. <Ref>Kaf HaChaim 89:17 </ref>  
# If one ate a meat meal and continued the meal with parve food for 6 hours one may not have dairy as part of the same meal rather one must make [[Birkat HaMazon]] and then have dairy. <Ref>Kaf HaChaim 89:17 </ref>  
===Unsure if Six Hours Passed===
===Unsure if Six Hours Passed===
# If one is unsure whether 6 hours passed, some say that one should wait until 6 hours surely passed and some say that one may be lenient and certainly in a case where one only ate chicken and not meat. <Ref>Hilchot Baser BeChalav 1:20. Badei Hashulchan 89:9 writes that someone who is lenient doesn't lose anything. Mishneh Halachot 5:97:3 writes that initially one should be strict to wait a complete 6 hours.</ref> Sephardim are lenient.<ref>Yalkut Yosef Isur Vheter v. 3 p. 386</ref>
# If one is unsure whether 6 hours passed, some say that one should wait until 6 hours surely passed and some say that one may be lenient and certainly in a case where one only ate chicken and not meat. <Ref>Hilchot Baser BeChalav 1:20. Badei Hashulchan 89:9 writes that someone who is lenient doesn't lose anything. Mishneh Halachot 5:97:3 writes that initially one should be strict to wait a complete 6 hours.</ref> Sephardim are lenient.<ref>Yalkut Yosef Isur Vheter v. 3 p. 386 explains that it isn't considered a dvar sheyesh lo matirin since it is possible to have dairy now and later. It is comparable to the Tzlach Pesachim 9b that with respect to moving muktzeh there's no dvar sheyesh lo matirin. He cites the Zer Hashulchan 89:29 who is strict and says that it isn't comparable to the Tzlach since one isn't going to eat that piece of cheese twice. He also points out that Rabbi Akiva Eiger Megillah 5b seems to disagree with the Tzlach.</ref>


===Sick===
===Sick===