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Waiting between Meat and Milk: Difference between revisions
From Halachipedia
→Accepted Minhagim
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# There are basically four different possible minhagim: | # There are basically four different possible minhagim: | ||
## waiting 6 hours<ref>Rambam (Machalot Asurot 9:28), Shulchan Aruch YD 89:1. The Gra 89:2 explains that 6 hours is based on Mar Ukva in Chullin 105a who said one should wait from one meal to another and the fact that the scholars used to eat their morning meal at 6 hours into the day and roughly there would be 6 hours until the dinner meal. The Dagul Mirvavah (Shach 89:3) agrees. Rosh Chullin 8:5 writes that one should wait the amount of time between the morning meal and the night meal. The Badei Hashulchan 89:8 writes that one shouldn't </ref> | ## waiting 6 hours<ref>Rambam (Machalot Asurot 9:28), Shulchan Aruch YD 89:1. The Gra 89:2 explains that 6 hours is based on Mar Ukva in Chullin 105a who said one should wait from one meal to another and the fact that the scholars used to eat their morning meal at 6 hours into the day and roughly there would be 6 hours until the dinner meal. The Dagul Mirvavah (Shach 89:3) agrees. Rosh Chullin 8:5 writes that one should wait the amount of time between the morning meal and the night meal. The Badei Hashulchan 89:8 writes that one shouldn't </ref> | ||
## waiting less than 6 hours<ref>[ | ## waiting less than 6 hours<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=21349&st=&pgnum=59 Mateh Efraim by Rabbi Efraim Ardit p. 28b] writes that when the Rambam says like 6 hours he means less than 6 hours. http://www.shtaygen.co.il/?CategoryID=1623&ArticleID=6477 cites the Kol Bo no. 106 s.v. veachar basar as quoting some who thought that shorter than 6 hours is also long enough if one cleans out one's teeth. See there.</ref> | ||
## waiting 3 hours<ref> The Rabbenu Yerucham (Isur Ve'heter no. 39) writes that one can wait 3 or 4 hours, however, he contradicts himself in his book Toldot Adam Vechavah 15:5 where he writes that one should wait at least 6 hours. See further in an article on [https://daf-yomi.com/Data/UploadedFiles/DY_Item/14587-sFile.pdf daf-yomi.com]. Darkei Teshuva 89:6 quoting the Mizmor Ledovid defends the practice of 3 hours based on the fact that in some places in the winter there was only 3 hours time between the morning meal and dinner. The Darkei Teshuva quotes those who dismiss this practice. The Badei Hashulchan 89:35 writes that he didn't find a source for his minhag other than the Chaye Adam 127:10 who says that some are lenient to wait a few hours.</ref> | ## waiting 3 hours<ref> The Rabbenu Yerucham (Isur Ve'heter no. 39) writes that one can wait 3 or 4 hours, however, he contradicts himself in his book Toldot Adam Vechavah 15:5 where he writes that one should wait at least 6 hours. See further in an article on [https://daf-yomi.com/Data/UploadedFiles/DY_Item/14587-sFile.pdf daf-yomi.com]. Darkei Teshuva 89:6 quoting the Mizmor Ledovid defends the practice of 3 hours based on the fact that in some places in the winter there was only 3 hours time between the morning meal and dinner. The Darkei Teshuva quotes those who dismiss this practice. The Badei Hashulchan 89:35 writes that he didn't find a source for his minhag other than the Chaye Adam 127:10 who says that some are lenient to wait a few hours.</ref> | ||
## waiting 1 hour<ref>Rama 89:1 writes that the minhag is to wait one hour. The Taz 89:2 explains that really this opinion is based on the Rabbenu Tam and Bahag that one doesn't have to wait any period of time; rather one simply needs to wash out one's mouth with liquids and solids, wash one's hands, and end the meal with a bracha achrona.</ref> | ## waiting 1 hour<ref>Rama 89:1 writes that the minhag is to wait one hour. The Taz 89:2 explains that really this opinion is based on the Rabbenu Tam and Bahag that one doesn't have to wait any period of time; rather one simply needs to wash out one's mouth with liquids and solids, wash one's hands, and end the meal with a bracha achrona.</ref> | ||
