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Waiting between Meat and Milk: Difference between revisions

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* waiting 1 hour
* waiting 1 hour
# Sephardim generally hold that one should keep 6 hours. <Ref>S”A YD 89:1, Kaf Hachaim 89:20 </ref>  
# Sephardim generally hold that one should keep 6 hours. <Ref>S”A YD 89:1, Kaf Hachaim 89:20 </ref>  
# Some Ashkenazim of German descent have the minhag to keep 3 hours, some Ashkenazim of Dutch descent have the minhag to wait 1 hour, and most Ashkenazim keep between 5 and 6 hours. <Ref>Rama 89:1. Kitzur S"A 46:9 says one should wait 6 hours. Rama 89:1 writes that the minhag is to wait 1 hour but concludes that it’s appropriate to wait 6 hours. Shach 89:8 explains that anyone who has a sense of Torah should keep 6 hours. The Biur HaGra explains that the source for the 1 hour minhag is based on the Zohar. The Darkei [[Teshuva]] quotes Rabbenu Yerucham that one can wait 3 or 4 hours. Meiri mentions that one may wait 5 or 6 hours. Sh”t Yabia Omer YD 1:4 explains that the hours weren’t precise because they didn’t have an exact way to keep track of time.  </ref>  
# Some Ashkenazim of German descent have the minhag to keep 3 hours, some Ashkenazim of Dutch descent have the minhag to wait 1 hour, and most Ashkenazim keep between 5 and 6 hours. <Ref>Rama 89:1. Kitzur Shulchan Aruch 46:9 says one should wait 6 hours. Rama 89:1 writes that the minhag is to wait 1 hour but concludes that it’s appropriate to wait 6 hours. Shach 89:8 explains that anyone who has a sense of Torah should keep 6 hours. The Biur HaGra explains that the source for the 1 hour minhag is based on the Zohar. The Darkei [[Teshuva]] quotes Rabbenu Yerucham that one can wait 3 or 4 hours. Meiri mentions that one may wait 5 or 6 hours. Sh”t Yabia Omer YD 1:4 explains that the hours weren’t precise because they didn’t have an exact way to keep track of time.  </ref>  
# For a child some say that one should gradually build it up, at the age of 2 to wait 1 hour, at age 5 to wait 3 hours, and at age 9 to wait 6 hours <Ref>Sh”t Teshuvot VeHanhagot 1:435, Children in Halacha pg. 35 writes that for below the age of 3 a child may eat dairy immediately after but should wash out the mouth, between 3 and 6 should wait at least an hour, beyond 6 should wait the full time </ref> while others say that under the age of 9 it’s sufficient to wait one hour (with washing one’s hands and mouth). <Ref>Sh”t Chelkat Yacov 2:88-9, 3:147. Sh"t Yabea Omer YD 1:4 also says for children it is enough to wait only 1 hour </ref> However, once a child reaches within one year of their Bar/Bat Mitzvah, they should wait the full time <ref> Yalkut Yosef Dinei [[Chinuch]] Katan pg. 267 </ref>  
# For a child some say that one should gradually build it up, at the age of 2 to wait 1 hour, at age 5 to wait 3 hours, and at age 9 to wait 6 hours <Ref>Sh”t Teshuvot VeHanhagot 1:435, Children in Halacha pg. 35 writes that for below the age of 3 a child may eat dairy immediately after but should wash out the mouth, between 3 and 6 should wait at least an hour, beyond 6 should wait the full time </ref> while others say that under the age of 9 it’s sufficient to wait one hour (with washing one’s hands and mouth). <Ref>Sh”t Chelkat Yacov 2:88-9, 3:147. Sh"t Yabea Omer YD 1:4 also says for children it is enough to wait only 1 hour </ref> However, once a child reaches within one year of their Bar/Bat Mitzvah, they should wait the full time <ref> Yalkut Yosef Dinei [[Chinuch]] Katan pg. 267 </ref>  
==Cases==
==Cases==
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==Hard cheese==
==Hard cheese==
# Ashkenazim hold that one should wait six hours after eating hard cheese before eating meat. <ref>Rama YD 89:2</ref>American cheese is not included in this custom. <ref>[http://www.yutorah.org/lectures/lecture.cfm/776128/Rabbi_Hershel_Schachter/Reishit_Bikkurim:_A_Guide_to_Shavuot_Observance Rav Hershel Schachter in a published pamphlet about Hilchot Shavuot] (p. 5) quoting Rav Soloveitchik</ref>
# Ashkenazim hold that one should wait six hours after eating hard cheese before eating meat. <ref>Rama YD 89:2</ref>American cheese is not included in this custom. <ref>[http://www.yutorah.org/lectures/lecture.cfm/776128/Rabbi_Hershel_Schachter/Reishit_Bikkurim:_A_Guide_to_Shavuot_Observance Rav Hershel Schachter in a published pamphlet about Hilchot Shavuot] (p. 5) quoting Rav Soloveitchik</ref>
# According to many poskim, mild cheddar, feta, mozzarella, and muenster cheeses are considered soft cheeses, however, medium, sharp and aged cheddar, and parmesan cheeses are considered hard cheeses. <ref>[http://www.oukosher.org/pdf/daf19-9c.pdf Rabbi Avrohom Gordimer in OU's Daf HaKashrus] Tamuz 5771 p. 55. Kitzur S"A 46:11 writes (based on the Shach) that hard cheese is cheese that was aged for 6 months. </ref>
# According to many poskim, mild cheddar, feta, mozzarella, and muenster cheeses are considered soft cheeses, however, medium, sharp and aged cheddar, and parmesan cheeses are considered hard cheeses. <ref>[http://www.oukosher.org/pdf/daf19-9c.pdf Rabbi Avrohom Gordimer in OU's Daf HaKashrus] Tamuz 5771 p. 55. Kitzur Shulchan Aruch 46:11 writes (based on the Shach) that hard cheese is cheese that was aged for 6 months. </ref>
==Clearing off the Table==
==Clearing off the Table==
# One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth. <ref> Shulchan Aruch 89:4, Kitzur S"A 46:12 </ref>  
# One can not eat milk on the same table that he has previously eaten meat on until one clears off any pieces of bread that were left over from the previous meal and change the table cloth. <ref> Shulchan Aruch 89:4, Kitzur Shulchan Aruch 46:12 </ref>  
# The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed. <ref> Badei HaShulchan 89:99 </ref>  
# The requirement to clear off bread may also include other types of food that were on the table, depending on how they were eaten from. For instance, if people used their own utensils to take from the salad then the salad must also be removed. <ref> Badei HaShulchan 89:99 </ref>  
# There is a machlokes if we are still required to remove the table clothe since we eat on plates and not on the table itself <ref> Pischei [[Teshuva]] ad loc. </ref> but our minhag is to still require a place setting <ref> Badei HaShulchan 89:102 </ref>
# There is a machlokes if we are still required to remove the table clothe since we eat on plates and not on the table itself <ref> Pischei [[Teshuva]] ad loc. </ref> but our minhag is to still require a place setting <ref> Badei HaShulchan 89:102 </ref>