Tzoveya: Difference between revisions
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#There's no prohibition of [[dyeing]] foods on [[Shabbat]]<ref>Shulchan Aruch 320:19, Yabia Omer 2:20, Hacham Ovadia's opinions is also found in Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 84, which says that tzevia does not apply to foods and drinks.<br /> | #There's no prohibition of [[dyeing]] foods on [[Shabbat]]<ref>Shulchan Aruch 320:19, Yabia Omer 2:20, Hacham Ovadia's opinions is also found in Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 84, which says that tzevia does not apply to foods and drinks.<br /> | ||
The Shibolei HaLeket (Siman 86) quotes the Yereyim as stating that there is no violation of dyeing when adding saffron to food, even though it gives it a color, because it is dissimilar to the way dyeing is normally done. Rabbi Ribiat (39 Melachos p. 750) gives two explanations of this idea. Rav Hershel Schachter (Shabbos Shiur #16 min 55-60) suggests another reason: coloring food before you eat it could be considered part of the process of eating, derech achila. See the Shaar HaTziyun (318:65) who notes some achronim who disagree and the Yabia Omer O.C. 2:20 who defends the idea that there’s no tzoveya by food.</ref> even if one intended on [[dyeing]] the food. <ref>Mishna Brurah 320:56</ref> | The Shibolei HaLeket (Siman 86) quotes the Yereyim as stating that there is no violation of dyeing when adding saffron to food, even though it gives it a color, because it is dissimilar to the way dyeing is normally done. Rabbi Ribiat (39 Melachos p. 750) gives two explanations of this idea. Rav Hershel Schachter (Shabbos Shiur #16 min 55-60) suggests another reason: coloring food before you eat it could be considered part of the process of eating, derech achila. See the Shaar HaTziyun (318:65) who notes some achronim who disagree and the Yabia Omer O.C. 2:20 who defends the idea that there’s no tzoveya by food.</ref> even if one intended on [[dyeing]] the food. <ref>Mishna Brurah 320:56</ref> | ||
#However, [[dyeing]] liquor or honey in order that it is more marketable is forbidden because of [[dyeing]] besides for performing a weekday activity on [[Shabbat]] ([[Uvda DeChol]]).<ref>Mishna Brurah 320:56, Chaye Adam (Shabbat 24:3)</ref> Additionally, put dyes in water and leaving it in the sun in order to make dye is a | #However, [[dyeing]] liquor or honey in order that it is more marketable is forbidden because of [[dyeing]] besides for performing a weekday activity on [[Shabbat]] ([[Uvda DeChol]]).<ref>Mishna Brurah 320:56, Chaye Adam (Shabbat 24:3)</ref> Additionally, put dyes in water and leaving it in the sun in order to make dye is a biblical prohibition.<ref>Mishna Brurah 320:56</ref> | ||
==Liquids== | ==Liquids== | ||
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===Photochromic Glasses=== | ===Photochromic Glasses=== | ||
#Many poskim allow wearing glasses that will darken when you go out into the sun and don't think it's a problem of coloring the lenses. <ref>Igrot Moshe 3:45, Shemirat | #Many poskim allow wearing glasses that will darken when you go out into the sun and don't think it's a problem of coloring the lenses. <ref>Igrot Moshe 3:45, Shemirat Shabbat Kehilchita (ch. 18 fnt. 70), Yalkut Yosef ([[Shabbat]] v. 3, p. 377), Sh"t Bitzel Hachochma 4:4, [http://www.dailyhalacha.com/m/halacha.aspx?id=605 Rabbi Eli Mansour]. | ||
*Shemirat Shabbat Kehilchita 18 footnote 70 writes that wearing the glasses doesn’t constitute tzoveya because the coloring is only temporary and isn’t considered as though a person is doing any action by simply wearing them in the sun. | *Shemirat Shabbat Kehilchita 18 footnote 70 writes that wearing the glasses doesn’t constitute tzoveya because the coloring is only temporary and isn’t considered as though a person is doing any action by simply wearing them in the sun. | ||
