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Tzitzit: Difference between revisions
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Added: he minhag for most ashkenazim is not to wear one until one gets married. However in Western-European communities the minhag is to wear it after the child's bar-mitsvah.
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m (Added: he minhag for most ashkenazim is not to wear one until one gets married. However in Western-European communities the minhag is to wear it after the child's bar-mitsvah.) |
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# One should try to prevent his strings from touching the ground. <ref> S"A 21:4, Baer Heitev 21:5, Shaare Teshuva 21:5, S"A Harav 21:5, </ref> | # One should try to prevent his strings from touching the ground. <ref> S"A 21:4, Baer Heitev 21:5, Shaare Teshuva 21:5, S"A Harav 21:5, </ref> | ||
==Tallit Gadol== | ==Tallit Gadol== | ||
# The minhag for sephardim is to start wearing a tallit gadol from the age of chinuch in mitzvot. <ref> Kaf Hachayim 8:12, Yechave Daat 4:36. Halacha Berura 17:3 says that this age begins once the child can participate in the prayers in the shul. </ref> The minhag for ashkenazim is not to wear one until one gets married. <ref> Keztot Hashulchan 7:7, Eliya Rabba 17:3, Tashbetz Katan 462 based on a Maharil in Hilchot Nisuin. </ref> A sephardic boy studying in an ashkenazi yeshiva should continue his minhag to wear a tallit gadol. <ref> Yechave Daat 4:36 </ref> | # The minhag for sephardim is to start wearing a tallit gadol from the age of chinuch in mitzvot. <ref> Kaf Hachayim 8:12, Yechave Daat 4:36. Halacha Berura 17:3 says that this age begins once the child can participate in the prayers in the shul. </ref> The minhag for most ashkenazim is not to wear one until one gets married. However in Western-European communities the minhag is to wear it after the child's bar-mitsvah.<ref> Keztot Hashulchan 7:7, Eliya Rabba 17:3, Tashbetz Katan 462 based on a Maharil in Hilchot Nisuin. </ref> A sephardic boy studying in an ashkenazi yeshiva should continue his minhag to wear a tallit gadol. <ref> Yechave Daat 4:36 </ref> | ||
# One should unfold the tallit before making the beracha so that there won't be any interruption between the beracha and the wrapping. <ref> Kaf Hachayim 206:4 </ref> If one made an interruption before placing the tallit on his head, he should recite a new beracha, but if he interrupted only after placing it on his head he doesn't recite a new beracha. <ref> Kaf Hachayim 8:39. He adds that if one hears kaddish, kedusha, or anything else that he would be required to answer to, he is permitted to do so. </ref> | # One should unfold the tallit before making the beracha so that there won't be any interruption between the beracha and the wrapping. <ref> Kaf Hachayim 206:4 </ref> If one made an interruption before placing the tallit on his head, he should recite a new beracha, but if he interrupted only after placing it on his head he doesn't recite a new beracha. <ref> Kaf Hachayim 8:39. He adds that if one hears kaddish, kedusha, or anything else that he would be required to answer to, he is permitted to do so. </ref> | ||
# The beracha should be recited before wrapping oneself in the tallit gadol, but if he forgot he can recite it as long as it is still on him. <ref> Shulchan Aruch 8:10 </ref> | # The beracha should be recited before wrapping oneself in the tallit gadol, but if he forgot he can recite it as long as it is still on him. <ref> Shulchan Aruch 8:10 </ref> | ||
