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Tzitzit: Difference between revisions
From Halachipedia
→A Silver Atara
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#The minhag is to wear a tallit with an atara made of cloth.<ref>Mishna Brurah 8:9. Chut Hameshulash p. 19 quotes Rabbi Eli Mansour and Chacham Baruch that the Syrian minhag was specifically to have a tallit with a cloth atara and not a silver one. </ref> This was also the practice of Rav Ovadia Yosef and Rav Yom Tov Yedid.<ref>Chut Hameshulash p. 19. This can be observed from [https://www.yeshiva.org.il/wiki/index.php/%D7%94%D7%A8%D7%91_%D7%A2%D7%95%D7%91%D7%93%D7%99%D7%94_%D7%99%D7%95%D7%A1%D7%A3 pictures of Rav Ovadia].</ref> Indeed, this is the minhag of the world.<ref>Chut Hameshulash p. 29. This is in opposition Rabbi Yitzchak Abadi (Or Yitzchak 1:9, cited by Chut Hameshulash) that a person should have a tallit with no atara (even from cloth) at all. </ref> | #The minhag is to wear a tallit with an atara made of cloth.<ref>Mishna Brurah 8:9. Chut Hameshulash p. 19 quotes Rabbi Eli Mansour and Chacham Baruch that the Syrian minhag was specifically to have a tallit with a cloth atara and not a silver one. </ref> This was also the practice of Rav Ovadia Yosef and Rav Yom Tov Yedid.<ref>Chut Hameshulash p. 19. This can be observed from [https://www.yeshiva.org.il/wiki/index.php/%D7%94%D7%A8%D7%91_%D7%A2%D7%95%D7%91%D7%93%D7%99%D7%94_%D7%99%D7%95%D7%A1%D7%A3 pictures of Rav Ovadia].</ref> Indeed, this is the minhag of the world.<ref>Chut Hameshulash p. 29. This is in opposition Rabbi Yitzchak Abadi (Or Yitzchak 1:9, cited by Chut Hameshulash) that a person should have a tallit with no atara (even from cloth) at all. </ref> | ||
#If someone has a silver atara some poskim advise ensuring that it doesn't extend more than a tefach from one's face on Shabbat so as not to create a temporary tent.<ref>Sh"t Maamar Mordechai 4:46 (v. 4 p. 179)</ref> | #If someone has a silver atara some poskim advise ensuring that it doesn't extend more than a tefach from one's face on Shabbat so as not to create a temporary tent.<ref>Sh"t Maamar Mordechai 4:46 (v. 4 p. 179)</ref> | ||
#Some poskim write that if someone has a tallit with a silver atara and another one without an atara, they should wear the one with a silver atara for Shabbat as part of kavod Shabbat (honoring Shabbat).<ref>Nishmat Shabbat 1:277</ref> | |||
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