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Tzitzit: Difference between revisions

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# A tallit katan (tzitzit) should be put on like a tallit gadol by wrapping it around one's head and reciting "Lhitatef Btzitzit". The minhag, however, is not to do so but rather simply to put on the tallit katan and recite "Al Mitzvat Tzitzit".<ref>Piskei Teshuvot 8:11 based on Shulchan Aruch 8:3</ref> See [[#Text of Bracha]] for more about the bracha.
# A tallit katan (tzitzit) should be put on like a tallit gadol by wrapping it around one's head and reciting "Lhitatef Btzitzit". The minhag, however, is not to do so but rather simply to put on the tallit katan and recite "Al Mitzvat Tzitzit".<ref>Piskei Teshuvot 8:11 based on Shulchan Aruch 8:3</ref> See [[#Text of Bracha]] for more about the bracha.
==Tallit Gadol==
==Tallit Gadol==
#One should unfold the Tallit before making the bracha so that there will not be any interruption between the bracha and wrapping onself in the garment. <ref>Kaf Hachayim 206:4 </ref> If one made an interruption before placing the Tallit on one's head, one should recite a new bracha, but if the interruption occured only after placing it on one's head one does not recite a new bracha. <ref>Kaf Hachayim 8:39. He adds that if one hears [[kaddish]], [[kedusha]], or anything else that one would be required to answer to, one is permitted to do so. </ref>
===How to Put on the Tallit===
#The bracha should be recited before wrapping oneself in the Tallit Gadol, but if one forgot one may recite it as long as it is still on one. <ref>Shulchan Aruch 8:10 </ref>
#One should unfold the Tallit before making the bracha so that there will not be any interruption between the bracha and wrapping onself in the garment.<ref>Kaf Hachayim 206:4 </ref> If one made an interruption before placing the Tallit on one's head, one should recite a new bracha, but if the interruption occurred only after placing it on one's head one does not recite a new bracha.<ref>Kaf Hachayim 8:39. He adds that if one hears [[kaddish]], [[kedusha]], or anything else that one would be required to answer to, one is permitted to do so. </ref>
#One should not write a pasuk or the bracha on one's Tallit Gadol <ref>Shulchan Aruch YD 283:4. [http://www.hebrewbooks.org/pdfpager.aspx?req=23523&st=&pgnum=32 Rambam Sh"t Pe'er Hador 7] writes that it is a sin to embroder a pasuk on a talit and if one does it should be torn and put in geniza. He gives three reasons: 1) It is forbidden to write a pasuk without writing the whole parsha. 2) Since it is permitted to bring a tallit into a bathroom or use it to cover something dirty you might use this tallit but since it has a pasuk on it it is forbidden. 3) It isn't the minhag. Furthermore, it is an inappropriate use of Ketav Ashurit.</ref>, but one may keep the Tallit if one got one that had the bracha or pasuk on it, but should be more careful with it. <ref>Kaf Hachayim 24:24 </ref>
#The bracha and the wrapping of the Tallit Gadol should be done standing up.<ref>Shulchan Aruch O.C. 8:1, Mishna Brurah 8:2 </ref> If one is weak or sick one can recite the bracha and wrap oneself in it while seated.<ref>Halacha Brurah 8:3 </ref>
#The bracha and the wrapping of the Tallit Gadol should be done standing up. <ref>Shulchan Aruch 8:1 </ref> If one is weak or sick one can recite the bracha and wrap oneself in it while seated. <ref>Halacha Brurah 8:3 </ref>
#If one said the bracha "al mitzvat Tzitzit" on the Tallit Gadol instead of "lihitaatef biTzitzit" one has nevertheless fulfilled one's obligation. The same would be true if one recited "lihitaatef biTzitzit" on the Tallit Katan. <ref>Kaf Hachayim 8:21, although the Minhag Sephardim is not to recite a bracha on the Tallit Katan but rather to exempt it with the bracha on the Tallit Gadol, Ben Ish Chai Bereishit halacha 2.</ref>
#If one said the bracha "all mitzvat Tzitzit" on the Tallit Gadol instead of "lihitaatef biTzitzit" one has nevertheless fulfilled one's obligation. The same would be true if one recited "lihitaatef biTzitzit" on the Tallit Katan. <ref>Kaf Hachayim 8:21, although the Minhag Sepharad is not to recite a bracha on the Tallit Katan but rather to exempt it with the bracha on the Tallit Gadol, Ben Ish Chai Bereishit halacha 2. </ref>
#The bracha should be recited before wrapping oneself in the Tallit Gadol, but if one forgot one may recite it as long as it is still on one.<ref>Shulchan Aruch O.C. 8:10 </ref>
#If one removes one's Tallit and plans on putting it back on within half an hour, one does not recite a new bracha when putting it back on. <ref>Sh"t Yabia Omer 8:2, Kaf Hachayim 8:52, 56. </ref>
===How the Tallit is Worn===
#One should wear the Tallit with two corners in front and two in the back so that one is surrounded by mitzvot. <ref>Shulchan Aruch, Orach Chaim, 8:4 </ref>
===When Should It Be Removed===
#The Tallit Gadol should be removed after the [[Tefillin]].<ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 40. </ref>
===When Putting It Back On Needs a Bracha===
#If one removes one's Tallit and plans on putting it back on within half an hour, one does not recite a new bracha when putting it back on.<ref>Sh"t Yabia Omer 8:2, Kaf Hachayim 8:52, 56. </ref>
#If one's Tallit Gadol fell off and to the floor, one does not recite a new bracha when putting it back on. <ref>Sh"t Yabia Omer YD 3:17:11, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 22 </ref>
#If one's Tallit Gadol fell off and to the floor, one does not recite a new bracha when putting it back on. <ref>Sh"t Yabia Omer YD 3:17:11, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 22 </ref>
#The Tallit Gadol should be removed after the [[Tefillin]]. <ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 40. </ref>
===Pesukim on the Tallit===
#One should wear the Tallit with two corners in front and two in the back so that one is surrounded by mitzvot. <ref>Shulchan Aruch, Orach Chaim, 8:4 </ref>
#One should not write a pasuk or the bracha on one's Tallit Gadol<ref>Shulchan Aruch YD 283:4. [http://www.hebrewbooks.org/pdfpager.aspx?req=23523&st=&pgnum=32 Rambam Sh"t Pe'er Hador 7] writes that it is a sin to embroider a pasuk on a talit and if one does it should be torn and put in [[geniza]]. He gives three reasons: 1) It is forbidden to write a pasuk without writing the whole parsha. 2) Since it is permitted to bring a tallit into a bathroom or use it to cover something dirty you might use this tallit but since it has a pasuk on it it is forbidden. 3) It isn't the [[minhag]]. Furthermore, it is an inappropriate use of Ketav Ashurit.</ref>, but one may keep the Tallit if one got one that had the [[bracha]] or pasuk on it, but should be more careful with it.<ref>Kaf Hachayim 24:24 </ref>


==Text of the Bracha==
==Text of the Bracha==
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