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Tzitzit: Difference between revisions
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* The Shulchan Aruch 12:1 says the halacha is really like the Rosh, but if possible (meaning if one can easily find other tzitzit, but one shouldn’t miss praying together with a [[minyan]] to get them-Mishna Brurah 13,) it’s good to be concerned for Rabbeinu Tam. Mishna Brurah 12:11 says obviously it’s permitted to say a bracha on tzitzit, which are only kosher according to the Rosh. The Rama 12:1 says the minhag is like Rabbeinu Tam. The Kitzur Shulchan Aruch (9:13) codifies the opinion of the Rosh.</ref> | * The Shulchan Aruch 12:1 says the halacha is really like the Rosh, but if possible (meaning if one can easily find other tzitzit, but one shouldn’t miss praying together with a [[minyan]] to get them-Mishna Brurah 13,) it’s good to be concerned for Rabbeinu Tam. Mishna Brurah 12:11 says obviously it’s permitted to say a bracha on tzitzit, which are only kosher according to the Rosh. The Rama 12:1 says the minhag is like Rabbeinu Tam. The Kitzur Shulchan Aruch (9:13) codifies the opinion of the Rosh.</ref> | ||
# The amount that is needed to tie a bow (Kedi Anivah) is considered by some to be 4 cm. <Ref>Rav Mordechai Eliyahu (comments to Kitzur 9:13) writes that Kedi Anivah is 4 cm. Kitzur S"a 9:13 writes that it is supposed to be 4 Agudlin.</ref> | # The amount that is needed to tie a bow (Kedi Anivah) is considered by some to be 4 cm. <Ref>Rav Mordechai Eliyahu (comments to Kitzur 9:13) writes that Kedi Anivah is 4 cm. Kitzur S"a 9:13 writes that it is supposed to be 4 Agudlin.</ref> | ||
==Laws that disqualify Tzitzit== | |||
# If the strings of one's tzitzit were torn but an amount of "kede aniva" (meaning, enough to tie a knot) remains then the tzitzit are kosher and one may even make a beracha on them. However, it is ideal to still fix the tzitzit. <ref> Halacha Berura 12:1 </ref> | |||
# The amount of "kede aniva" is four centimeters. <ref> Halacha Berura 12:2 </ref> | |||
# The Shulchan Aruch brings two opinions regarding the starting point of kede aniva. Rashi maintains that it is from the last double knot while the Ri maintains that it is from the first double knot. The mainstream custom is like Rashi but one may rely on the opinion of the Ri. The Mishna Berura and the Halacha Berura disagree regarding reliance upon the opinion of the Ri. The Mishna Berura says that one may not make a beracha on these Tzitzit and one may not wear them outside on Shabbat in a place without an eruv. On the contrary, Halacha Berura says that one may make a beracha on these Tzitzit and one may wear them outside on Shabbat in a place without an eruv. <ref> S"A, OC, 12:3; Mishna Berura 12:13; Halacha Berura 12:8 </ref> | |||
==Tuck In or Out== | ==Tuck In or Out== | ||
===Strings=== | ===Strings=== | ||
