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Tzafun: Difference between revisions
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# If someone forgot to eat Afikomen and said the zimmun or mayim achronim he may eat the afikomen without a bracha.<ref>Tosfot Brachot 42a s.v. ataka writes that a person doesn't need to make another hamotzei and he may eat the afikomen right away since one's intention is to follow Hashem's menu which includes the afikomen and as such the zimmun doesn't count as an interruption. The Shulchan Aruch OC 477:2 accepts Tosfot and extends it to mayim achronim as well.</ref> | # If someone forgot to eat Afikomen and said the zimmun or mayim achronim he may eat the afikomen without a bracha.<ref>Tosfot Brachot 42a s.v. ataka writes that a person doesn't need to make another hamotzei and he may eat the afikomen right away since one's intention is to follow Hashem's menu which includes the afikomen and as such the zimmun doesn't count as an interruption. The Shulchan Aruch OC 477:2 accepts Tosfot and extends it to mayim achronim as well.</ref> | ||
# If someone forgot to eat afikomen and remembered before he recited hagefen and drank the third cup of wine he should wash again, make hamotzei, eat the afikomen, recite birkat hamazon, and then recite hagefen and drink the third cup of wine.<ref>Shulchan Aruch OC 477:2</ref> | # If someone forgot to eat afikomen and remembered before he recited hagefen and drank the third cup of wine he should wash again, make hamotzei, eat the afikomen, recite birkat hamazon, and then recite hagefen and drink the third cup of wine.<ref>Shulchan Aruch OC 477:2</ref> | ||
# If someone forgot to eat the Afikomen and already said the Birkat Hamazon and drank the third cup he should wash again, recite hamotzei, eat the afikomen, and do a new birkat hamazon. | # If someone forgot to eat the Afikomen and already said the Birkat Hamazon and drank the third cup he should wash again, recite hamotzei, eat the afikomen, and do a new birkat hamazon. One shouldn't drink the third cup again after the birkat hamazon because he already fulfilled the third cup after the first time he said birkat hamazon. If he ate Shemurah Matzah in the middle of the Shulchan Orech he doesn't need to eat the afikomen again. However, the fact that he ate Shemurah Matzah for Motzei Matzah is insufficient.<ref>Shulchan Aruch 477:2. Rama writes that one should drink the cup again. Chaye Adam 130:15 and Mishna Brurah 477:17 write that since our minhag is that we're not careful to recite birkat hamazon over a cup of wine all year we shouldn't drink another cup after the afikomen since it is adding to the four cups. Yalkut Yosef 477:6 and Chazon Ovadia (Pesach p. 179 Tzafun n. 6) agrees. </ref> | ||
==Sources== | ==Sources== | ||
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