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Tu BeAv: Difference between revisions

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#It was the day when the Jewish people in the desert stopping dying in the plague as a result of the sin of the spies.
#It was the day when the Jewish people in the desert stopping dying in the plague as a result of the sin of the spies.
#It is was the day that the Jewish boys and girls would go out to the field to find a potential spouse to get married.
#It is was the day that the Jewish boys and girls would go out to the field to find a potential spouse to get married.
#It was the day that the tribes decided to make peace with Binyamin after they had a brutal civil war and almost wiped them out.
#It was the day that the tribes decided to make peace with Binyamin after they had a brutal civil war and almost wiped them out.<ref>See Shu"t Chayim She'al 1:41</ref>
#It was the day that the wood that was donated during the summer for the Mizbe'ach in the Bet Hamikdash would be completed.
#It was the day that the wood that was donated during the summer for the Mizbe'ach in the Bet Hamikdash would be completed.
#It was the day on which the Jews were given permission to bury their dead in Beitar after the Romans massacred them and didn't let them bury their dead.<ref>Gemara Tanit 30b</ref>
#It was the day on which the Jews were given permission to bury their dead in Beitar after the Romans massacred them and didn't let them bury their dead.<ref>Gemara Tanit 30b</ref>
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#Some begin a series of forty days of fasting after Tu BeAv, corresponding to the forty days Moshe Rabbenu was on Har Sinai. Although those forty days begin with Rosh [[Chodesh Elul]], the series is begun earlier due to the days one may not fast, such as [[Shabbat]] and [[Rosh Chodesh]]. If one wants to space out the fasts even more, he must begin from after [[Tisha Be'Av]].<ref>Elya Zuta 581:9, Yosef Ometz (Yospa) Siman 496, Mishna Berurah 568:34</ref>
#Some begin a series of forty days of fasting after Tu BeAv, corresponding to the forty days Moshe Rabbenu was on Har Sinai. Although those forty days begin with Rosh [[Chodesh Elul]], the series is begun earlier due to the days one may not fast, such as [[Shabbat]] and [[Rosh Chodesh]]. If one wants to space out the fasts even more, he must begin from after [[Tisha Be'Av]].<ref>Elya Zuta 581:9, Yosef Ometz (Yospa) Siman 496, Mishna Berurah 568:34</ref>


==Nedarim==
# Even though Tu BeAv is referred to as a "Yom Tov" in the Gemara, one who takes a [[Nedarim|Neder]] not to eat meat on any day but [[Yom Tov]] may not eat on Tu BeAv.<ref>Shu"t Beit Mordechai 1:44</ref>
==Torah Learning==
==Torah Learning==


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==Orlah==
==Orlah==


#Any seeds or saplings planted ''before'' Tu BeAv can count the following [[Rosh HaShana]] as the completion of the first year of the [[Orlah]] count, because it takes two weeks (from Tu BeAv to Rosh [[Chodesh Elul]]) for Halacha to recognize its integration into the ground and thirty days (the month of Elul) to count as a whole year. Anything planted ''after'' Tu BeAv must count a full year ending on the next [[Rosh Hashana]], not the approaching one.<ref>Yalkut Yosef (Kitzur Shulchan Aruch, Yoreh Deah, Orlah 3:2)</ref>
#Any seeds or saplings planted ''before'' Tu BeAv can count the following [[Rosh HaShana]] as the completion of the first year of the [[Orlah]] count, because it takes two weeks (from Tu BeAv to Rosh [[Chodesh Elul]]) for Halacha to recognize its integration into the ground and thirty days (the month of Elul) to count as a whole year. Anything planted ''after'' Tu BeAv must count a full year ending on the next [[Rosh Hashana]], not the approaching one.<ref>Shulchan Aruch (Yoreh Deah 294:4-5), Yalkut Yosef (Kitzur Shulchan Aruch, Yoreh Deah, Orlah 3:2)</ref>
#If one is unsure if the seed was planted before or after Tu BeAv, in Eretz Yisrael, he must be strict and count a full year, but in Chutz LaAretz, he may be lenient and count the forty-four days before [[Rosh HaShana]] as the first year.<ref>Yalkut Yosef (Kitzur Shulchan Aruch, Yoreh Deah, Orlah 3:5)</ref>
#If one is unsure if the seed was planted before or after Tu BeAv, in Eretz Yisrael, he must be strict and count a full year, but in Chutz LaAretz, he may be lenient and count the forty-four days before [[Rosh HaShana]] as the first year.<ref>Yalkut Yosef (Kitzur Shulchan Aruch, Yoreh Deah, Orlah 3:5)</ref>


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