Transferring Taste: Difference between revisions
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==Ladle== | ==Ladle== | ||
# There is a dispute whether a ladle that was dipped into a kli rishon pot is considered like a kli rishon<ref>Taz 92:30 and Nekudat Hakesef there</ref> or a kli sheni unless it was left in the pot for a long time so that it like become a kli rishon as well.<reF>Maharil cited by Taz 92:30. See Mishna Brurah 318:45.</ref> | # There is a dispute whether a ladle that was dipped into a kli rishon pot is considered like a kli rishon<ref>Taz 92:30 and Nekudat Hakesef there</ref> or a kli sheni unless it was left in the pot for a long time so that it like become a kli rishon as well.<reF>Maharil cited by Taz 92:30. See Mishna Brurah 318:45.</ref> | ||
# Liquids that poured out of a ladle are to be treated stringently like iruy kli rishon.<ref>Halacha Brurah 93:103</ref> | |||
==Kli Shelishi== | ==Kli Shelishi== | ||
# If something permitted was cooked with something forbidden in a kli shelishi, after the fact some hold that the food is permitted.<Ref>Horah Brurah 105:29 writes that even though some are strict regarding a kli sheni there's no need to be strict regarding a kli shelishi. Shevet Halevi 8:181 agrees. Badei Hashulchan cites the Pri Chadash who is strict. See Chatom Sofer YD 95.</ref> Some say that a kli shelishi is the same as a kli sheni.<ref>Badei Hashulchan 94:101 citing Pri Chadash 68, Aruch Hashulchan end of 94, Chazon Ish OC 52. See however, Shaar Hatziyun 451:10 who distinguishes between kli sheni and kli shelishi.</ref> | # If something permitted was cooked with something forbidden in a kli shelishi, after the fact some hold that the food is permitted.<Ref>Horah Brurah 105:29 writes that even though some are strict regarding a kli sheni there's no need to be strict regarding a kli shelishi. Shevet Halevi 8:181 agrees. Badei Hashulchan cites the Pri Chadash who is strict. See Chatom Sofer YD 95.</ref> Some say that a kli shelishi is the same as a kli sheni.<ref>Badei Hashulchan 94:101 citing Pri Chadash 68, Aruch Hashulchan end of 94, Chazon Ish OC 52. See however, Shaar Hatziyun 451:10 who distinguishes between kli sheni and kli shelishi.</ref> | ||
