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Transactions on Shabbat: Difference between revisions
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==Gifts== | ==Gifts== | ||
# One may not give gifts on [[Shabbat]] unless it is permitted by following halachot.<Ref>Mishna Brurah 306:34, Shemirat [[Shabbat]] KeHilchata 29:31, Yalkut Yosef (306:67, [[Shabbat]] v. 2 p. 158). | # One may not give gifts on [[Shabbat]] unless it is permitted by following halachot.<Ref>Mishna Brurah 306:34, Shemirat [[Shabbat]] KeHilchata 29:31, Yalkut Yosef (306:67, [[Shabbat]] v. 2 p. 158). | ||
* The Mordechai (Betzah 2:676) writes that one should not give a gift on [[Yom Tov]] unless it’s for a mitzvah like a [[lulav]] and [[etrog]]. The Bet Yosef 527 quotes this and explains that it’s forbidden since it’s similar to doing business on [[Shabbat]]. The Chida in Birkei Yosef 306:7 holds it’s forbidden and supports this from the opinion of the Ramban, Rashba, Ritva (Ketubot 7a), and Magen Avraham 306:15. Bet Meir (Even HaEzer 45e) argues that the gemara Beitzah 14b, Rif, Rambam, Tur and S”A imply that it is permitted unless it is similar to kedushin. Sh”t Binyan Shlomo 17 writes that a gift from hand to hand is permitted based on Rashbam (Bava Batra 156b). Sefer HaMakneh (similar to Tosfot [[Shabbat]] 3a) says the prohibition is only on the recipient but it’s not allowed for the giver to cause the recipient to sin. Shemirat [[Shabbat]] KeHilchata 29:29 writes that the prohibition applies both to the recipient as well as the giver. Yalkut Yosef concludes, if one | * The Mordechai (Betzah 2:676) writes that one should not give a gift on [[Yom Tov]] unless it’s for a mitzvah like a [[lulav]] and [[etrog]]. The Bet Yosef 527 quotes this and explains that it’s forbidden since it’s similar to doing business on [[Shabbat]]. The Chida in Birkei Yosef 306:7 holds it’s forbidden and supports this from the opinion of the Ramban, Rashba, Ritva (Ketubot 7a), and Magen Avraham 306:15. Bet Meir (Even HaEzer 45e) argues that the gemara Beitzah 14b, Rif, Rambam, Tur and S”A imply that it is permitted unless it is similar to kedushin. Sh”t Binyan Shlomo 17 writes that a gift from hand to hand is permitted based on Rashbam (Bava Batra 156b). Sefer HaMakneh (similar to Tosfot [[Shabbat]] 3a) says the prohibition is only on the recipient but it’s not allowed for the giver to cause the recipient to sin. Shemirat [[Shabbat]] KeHilchata 29:29 writes that the prohibition applies both to the recipient as well as the giver. Yalkut Yosef concludes, if one received a present on [[Shabbat]] and there’s no Tzorech [[Shabbat], one should have in mind not to acquire it until after [[Shabbat]]. </ref> | ||
# It is permitted to give gifts on [[Shabbat]] if the gift is needed for the purposes of [[Shabbat]]. <Ref> The Mishna Brurah 306:33 and 323:34 writes that one is allowed to give a gift on [[Shabbat]] if it is needed for [[Shabbat]] purposes (Tzorech [[Shabbat]]). Shemirat [[Shabbat]] KeHilchata 29:31 agrees. </ref> | # It is permitted to give gifts on [[Shabbat]] if the gift is needed for the purposes of [[Shabbat]]. <Ref> The Mishna Brurah 306:33 and 323:34 writes that one is allowed to give a gift on [[Shabbat]] if it is needed for [[Shabbat]] purposes (Tzorech [[Shabbat]]). Shemirat [[Shabbat]] KeHilchata 29:31 agrees. </ref> | ||
# One is allowed to give a gift of food which is going to be used on [[Shabbat]]. <Ref> Shulchan Aruch HaRav 306:15 allows a gift of food which is for the need of [[Shabbat]]. </ref> | # One is allowed to give a gift of food which is going to be used on [[Shabbat]]. <Ref> Shulchan Aruch HaRav 306:15 allows a gift of food which is for the need of [[Shabbat]]. </ref> | ||
