Tofer: Difference between revisions
From Halachipedia
→Stapling
| Line 7: | Line 7: | ||
# There is a machlokes where Tofair was in the mishkan. According to some, sewing was required in the mishkan in order to sew the curtians together.<ref> Rashi Parshas Teruma 26:3 </ref> However, the Yerushalmi explains that the curtains were continuous without a seam and therefore did not require sewing. Accordingly, Tofair in the mishkan was not required for creating the curtains, but only for repairing them.<ref> Yerushalmi Perek Klal Gadol </ref> | # There is a machlokes where Tofair was in the mishkan. According to some, sewing was required in the mishkan in order to sew the curtians together.<ref> Rashi Parshas Teruma 26:3 </ref> However, the Yerushalmi explains that the curtains were continuous without a seam and therefore did not require sewing. Accordingly, Tofair in the mishkan was not required for creating the curtains, but only for repairing them.<ref> Yerushalmi Perek Klal Gadol </ref> | ||
==Stapling== | ==Stapling== | ||
# Stapling is | # Stapling papers together on Shabbat is forbidden because of Tofer.<Ref>Shemirat Shabbat KeHilchata 28:5 </ref> | ||
==Diaper== | ==Diaper== | ||
# Most authorities permit putting on a diaper on [[Shabbat]] by sticking the tabs of the diaper to the diaper. <ref> Minchat Yitzchak 5:39 (Dayan Weiss) is strict on diapers. Sh”t Bear Moshe 6:14 is lenient about using pampers on [[Shabbat]] since it’s only a temporary connection. Sh”t Tzitz Eliezer 16:6 is lenient because it isn’t not even considered temporary. 39 Melachos (Rabbi Ribiat; pg 813) permits since the tabs are made to be used that way. Children in Halacha (Rabbi Simcha Bunim Cohen; pg 212-3) and Chazon Ovadia v. 5 p. 85 are lenient. See http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005. </ref> | # Most authorities permit putting on a diaper on [[Shabbat]] by sticking the tabs of the diaper to the diaper. <ref> Minchat Yitzchak 5:39 (Dayan Weiss) is strict on diapers. Sh”t Bear Moshe 6:14 is lenient about using pampers on [[Shabbat]] since it’s only a temporary connection. Sh”t Tzitz Eliezer 16:6 is lenient because it isn’t not even considered temporary. 39 Melachos (Rabbi Ribiat; pg 813) permits since the tabs are made to be used that way. Children in Halacha (Rabbi Simcha Bunim Cohen; pg 212-3) and Chazon Ovadia v. 5 p. 85 are lenient. See http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005. </ref> | ||
