Tofer: Difference between revisions
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#Tofair entails the combining of any two separate objects into one single entity, whether by sewing, pinning, gluing or any other means.<ref>Rambam Shabbos 10:9 </ref> | #Tofair entails the combining of any two separate objects into one single entity, whether by sewing, pinning, gluing or any other means.<ref>Rambam Shabbos 10:9 </ref> | ||
#Gluing together two papers or leathers with glue is forbidden. <ref>S”A 340:14 writes that gluing two papers together is forbidden because of Tofer. </ref> Gluing two pieces of wood is forbidden. <ref>Shemirat | #Gluing together two papers or leathers with glue is forbidden. <ref>S”A 340:14 writes that gluing two papers together is forbidden because of Tofer. </ref> Gluing two pieces of wood is forbidden. <ref>Shemirat Shabbat KeHilchata 340:14 there </ref> | ||
#Tofer is forbidden even if it’s a temporary connection. <ref>Rama 317:3 brings two opinions and concludes that one shouldn’t be lenient in front of an Am HaAretz. see also Darchay Moshe Simin 340 Sif Katan 2 </ref> | #Tofer is forbidden even if it’s a temporary connection. <ref>Rama 317:3 brings two opinions and concludes that one shouldn’t be lenient in front of an Am HaAretz. see also Darchay Moshe Simin 340 Sif Katan 2 </ref> | ||
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*Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent. | *Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent. | ||
*Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees. | *Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees. | ||
*Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat | *Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat Shabbat KeHilchata (15:74), and Yalkut Yosef ([[Shabbat]] vol 5 p. 138) agree.</ref> | ||
#Many authorities permit using a safety pin on [[Shabbat]]. <ref>Korban Netanel ([[Shabbat]] perek klal gadol 7:50) forbids using a safety pin on [[Shabbat]] by putting the safety pin through a cloth. However, the achronim including Sh”t Igrot Moshe 2:84, Shemirat | #Many authorities permit using a safety pin on [[Shabbat]]. <ref>Korban Netanel ([[Shabbat]] perek klal gadol 7:50) forbids using a safety pin on [[Shabbat]] by putting the safety pin through a cloth. However, the achronim including Sh”t Igrot Moshe 2:84, Shemirat Shabbat KeHilchata 15:70, and Kitzur Hilchot [[Shabbat]] (pg 67) permit because the pin doesn’t connect the two objects but rather keeps them close together like buttons. </ref> | ||
==Zipper== | ==Zipper== | ||
#Some poskim maintain that is permitted to use a zipper on [[Shabbat]]. Others, however, say that it is permitted to use a zipper only if it is meant to be unzipped in a short time. <ref>Shibbolei HaLeket (108; cited in Beit Yosef 340:7) writes that it is permitted to connect two pieces of clothing using loops and hooks and it isn’t considered Tofer. Based on this Shibbolei HaLeket, Yalkut Yosef ([[Shabbat]] vol. 5 pg. 140) permits using zippers on [[Shabbat]], since the connection between the two pieces only is an external connection with interlocking pieces similar to loops and hooks. Rabbi Mordechai Willig (Halachipedia Article 5773 #13), Shemirat | #Some poskim maintain that is permitted to use a zipper on [[Shabbat]]. Others, however, say that it is permitted to use a zipper only if it is meant to be unzipped in a short time. <ref>Shibbolei HaLeket (108; cited in Beit Yosef 340:7) writes that it is permitted to connect two pieces of clothing using loops and hooks and it isn’t considered Tofer. Based on this Shibbolei HaLeket, Yalkut Yosef ([[Shabbat]] vol. 5 pg. 140) permits using zippers on [[Shabbat]], since the connection between the two pieces only is an external connection with interlocking pieces similar to loops and hooks. Rabbi Mordechai Willig (Halachipedia Article 5773 #13), Shemirat Shabbat KeHilchata 15:74, Sh”t Betzel Chachma 3:92, 39 Melachos (Rabbi Ribiat, vol 3, pg 818), and The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, pg 75) agree. Rabbi Sobolofsky (“Tofer 2” min 7-8) said that another reason to be lenient is because its normal usage is to zip and unzip it, similar to closing a door (see Mishna Brurah 340:17). | ||
*Rav Soloveitchik (quoted by Rav Hershel Schachter, Halachipedia Article 5773 #13) suggested that since the small zipper teeth interlock so much so that it becomes like one material, it could be an issue of Tofer. He added that using a zipper that one uses all the time is permitted just like a very temporary knot. Sheivet HaLevi 3:51, Rav Yaakov Kamenetsky (Emet LeYacov 317:3), and Rav Yisrael Belsky (cited by [[http://www.thehalacha.com%2Fattach%2FVolume3%2FIssue14.pdf Halachically Speaking] 3:14:3) agree but add that one shouldn’t zip a lining into one’s winter coat, as that is meant to be left for a long period of time. Rav Hershel Shechter (quoted by [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] between minutes 37:30 and 38:30) is strict for this opinion and doesn’t zipper his [[Shabbat]] [[Tallit]] bag because of this. [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] (between minutes 36:30 and 37:30) explained that even those who are strict to consider zippers Tofer would be lenient regarding pants zippers because anything which will be unzipped in 24 hours is considered temporary.</ref> | *Rav Soloveitchik (quoted by Rav Hershel Schachter, Halachipedia Article 5773 #13) suggested that since the small zipper teeth interlock so much so that it becomes like one material, it could be an issue of Tofer. He added that using a zipper that one uses all the time is permitted just like a very temporary knot. Sheivet HaLevi 3:51, Rav Yaakov Kamenetsky (Emet LeYacov 317:3), and Rav Yisrael Belsky (cited by [[http://www.thehalacha.com%2Fattach%2FVolume3%2FIssue14.pdf Halachically Speaking] 3:14:3) agree but add that one shouldn’t zip a lining into one’s winter coat, as that is meant to be left for a long period of time. Rav Hershel Shechter (quoted by [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] between minutes 37:30 and 38:30) is strict for this opinion and doesn’t zipper his [[Shabbat]] [[Tallit]] bag because of this. [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] (between minutes 36:30 and 37:30) explained that even those who are strict to consider zippers Tofer would be lenient regarding pants zippers because anything which will be unzipped in 24 hours is considered temporary.</ref> | ||
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==Velcro== | ==Velcro== | ||
#Velcro is permissible to open and close on [[Shabbat]]. <ref>Shemirat | #Velcro is permissible to open and close on [[Shabbat]]. <ref>Shemirat Shabbat KeHilchata 15:79</ref> It is permitted to use velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref> | ||
#Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref> | #Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref> | ||
