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Tisha BeAv: Difference between revisions
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# If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at mincha of Shabbat.<ref>Yalkut Yosef 556:3</ref> | # If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at mincha of Shabbat.<ref>Yalkut Yosef 556:3</ref> | ||
# If Tisha BeAv falls out on Sunday, one may learn Torah on Shabbat after Chatzot but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | # If Tisha BeAv falls out on Sunday, one may learn Torah on Shabbat after Chatzot but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | ||
# If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine. </ref> An adult who is exempt from fasting should recite Havdalah on Motzei Shabbat before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechava Daat 3:40, Birkei Yosef OC 556:2. Shemirat Shabbat Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite havdala himself then, but should wait until after tisha b'av. </ref> | # If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine. </ref> An adult who is exempt from fasting should recite [[Havdalah]] on Motzei Shabbat before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechava Daat 3:40, Birkei Yosef OC 556:2. Shemirat Shabbat Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite havdala himself then, but should wait until after tisha b'av. </ref> | ||
# Even if one forgot to recite havdala in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref> Mishna Berura 556:2 </ref> | # Even if one forgot to recite havdala in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref> Mishna Berura 556:2 </ref> | ||
# Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref> S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the shabbat of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display mourning on Shabbat one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref> Rama 552:10 </ref> | # Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref> S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the shabbat of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display mourning on Shabbat one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref> Rama 552:10 </ref> | ||
