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Tisha BeAv: Difference between revisions

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# It is forbidden for all men of bar mitzvah age and women of bat mitzvah age to partake in eating or drinking on the Tisha BeAv.  The fast begins at shkiat hachamah of the 8th of Av and ends at Tzet Hakochavim of the 9th of Av. <ref>Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series, Mishna Berura 554:1, Yalkut Yosef Moadim page 577. </ref>
# It is forbidden for all men of bar mitzvah age and women of bat mitzvah age to partake in eating or drinking on the Tisha BeAv.  The fast begins at shkiat hachamah of the 8th of Av and ends at Tzet Hakochavim of the 9th of Av. <ref>Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series, Mishna Berura 554:1, Yalkut Yosef Moadim page 577. </ref>
# It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a Reviit  of water. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series </ref>
# It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a Reviit  of water. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series </ref>
# It is not necessary to wait until the tzet hakochavim according to Rabbeinu Tam to begin eating. <ref> Yalkut Yosef Moadim page 586 </ref>


==People who are permitted to eat==
==People who are permitted to eat==
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==Other Halachot==
==Other Halachot==
# Although leather is not worn, the custom is to say the beracha in birkot hashachar of "sheasa li ko tzorki." <ref> Mishna Berura 554:31, [http://www.dailyhalacha.com/displayRead.asp?readID=951 Rabbi Eli Mansour] </ref>  
# Although leather is not worn, some have the custom to say the beracha in birkot hashachar of "sheasa li ko tzorki." <ref> Mishna Berura 554:31, [http://www.dailyhalacha.com/displayRead.asp?readID=951 Rabbi Eli Mansour] </ref> Some say to omit it. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 62 </ref>  
# [[Tachanun]] is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref>  
# [[Tachanun]] is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref>  
# One should not smoke on Tisha b'av. However, if someone really needs to and it will cause them great pain if they don't then they may smoke at home in private, but shouldn't do so in public. <ref> Sh"t Yabea Omer 1:31, Yechave Daat 5:39 </ref>   
# One should not smoke on Tisha b'av. However, if someone really needs to and it will cause them great pain if they don't then they may smoke at home in private, but shouldn't do so in public. <ref> Sh"t Yabea Omer 1:31, Yechave Daat 5:39 </ref>   
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==Mourning practices on the tenth of Av==
==Mourning practices on the tenth of Av==
Some of the mourning for the beit hamikdash extends beyond tisha b'av until the tenth of av because although the fires started burning on tisha b'av, most of the burning actually took place on the tenth <ref> gemara Taanit 29a, Shulchan Aruch OC 558:1 </ref>
Some of the mourning for the beit hamikdash extends beyond tisha b'av until the tenth of av because although the fires started burning on tisha b'av, most of the burning actually took place on the tenth <ref> gemara Taanit 29a, Shulchan Aruch OC 558:1 </ref>
# According to Ashkenazim one may eat meat, launder clothing, bathe, take haircuts until mid-day of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3. Under extenuating circumstances, Shemirat Shabbat Kihilchata 42:16 and Piskei Teshuvot 558:2 allow one to do laundry immediately after the first. Additionally, Sh"t Teshuvot Vihanhagot 2:260 allows one to shower if necessary right after tisha b'av </ref> According to Sephardim one may not eat meat until sunset of the tenth of Av. <ref>S"A 558:1, Kaf HaChaim 558:10, Shaare Teshuva 558:2 </ref>
# According to Ashkenazim one may eat meat, launder clothing, bathe, take haircuts until mid-day of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3. Under extenuating circumstances, Shemirat Shabbat Kihilchata 42:16 and Piskei Teshuvot 558:2 allow one to do laundry immediately after the first. Additionally, Sh"t Teshuvot Vihanhagot 2:260 allows one to shower if necessary right after tisha b'av </ref> According to Sephardim one may not eat meat or drink wine until sunset of the tenth of Av <ref>S"A 558:1, Kaf HaChaim 558:10, Shaare Teshuva 558:2. </ref> It is permitted though to shower, do laundry, or take haircuts. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 66, Sh"t Yechave Daat 5:41 </ref>  
# If Tisha b'av falls out on shabbat and is pushed to sunday everything is permitted right after the fast except for eating meat and drinking wine <ref> Rama OC 558:1. Mishna Berura 558:3 and Kaf Hachaim OC 558:7 add that some refrain from marital relations on that night unless it is the night of tevila </ref>  
# If Tisha b'av falls out on shabbat and is pushed to sunday everything is permitted right after the fast except for eating meat and drinking wine <ref> Rama OC 558:1. Mishna Berura 558:3 and Kaf Hachaim OC 558:7 add that some refrain from marital relations on that night unless it is the night of tevila </ref>