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Tisha BeAv: Difference between revisions
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==Marital Relations== | ==Marital Relations== | ||
# It is prohibited to have marital relations on Tisha B'av. <ref> S"A 554.1. </ref> | # It is prohibited to have marital relations on Tisha B'av. <ref> S"A 554.1. </ref> | ||
# Some poskim say that a husband and wife should be careful not to touch each other. <ref> Mishna Berura 554:37 raises this possibility but allows for one to be lenient at least during the day, Aruch Hashulchan 554:17 | # Some poskim say that a husband and wife should be careful not to touch each other. <ref> Mishna Berura 554:37 raises this possibility but allows for one to be lenient at least during the day, Aruch Hashulchan 554:17 and Taz 615:16 say that one need not be stringent in this at all. Kitzur S"A 124:12 forbids physical contact both in the day and at night. </ref> | ||
==Mourning practices on the tenth of Av== | ==Mourning practices on the tenth of Av== | ||
# According to Ashkenazim one may eat meat, launder clothing, bathe, take haircuts until midday of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3 </ref> According to Sephardim one may not eat meat until sunset of the tenth of Av. <ref>S"A 558:1, Kaf HaChaim 558:10 </ref> | # According to Ashkenazim one may eat meat, launder clothing, bathe, take haircuts until midday of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3 </ref> According to Sephardim one may not eat meat until sunset of the tenth of Av. <ref>S"A 558:1, Kaf HaChaim 558:10 </ref> | ||
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# Tachanun is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref> | # Tachanun is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref> | ||
==When Tisha BeAv falls out on Sunday== | ==When Tisha BeAv falls out on Sunday== | ||
# If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1</ref> | # If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine. </ref> An adult who is exempt from fasting should recite Havdalah on Motzei Shabbat before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechava Daat 3:40, Birkei Yosef OC 556:2. Shemirat Shabbat Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite havdala himself then, but should wait until after tisha b'av. </ref> | ||
# Even if one forgot to recite havdala in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref> Mishna Berura 556:2 </ref> | |||
# Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal <ref> S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the shabbat of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display mourning on Shabbat one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref> Rama 552:10 </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
