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Tisha BeAv: Difference between revisions
From Halachipedia
→Brushing Teeth
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#One should refrain from brushing his teeth on Tisha B'av, unless not doing so causes tremendous distress. <ref>Sh"t Minchat Yitzchak 4:109, Mikraei Kodesh by Rabbi Moshe Harari 4:4, Mishna Brura 567:11 </ref> | #One should refrain from brushing his teeth on Tisha B'av, unless not doing so causes tremendous distress. <ref>Sh"t Minchat Yitzchak 4:109, Mikraei Kodesh by Rabbi Moshe Harari 4:4, Mishna Brura 567:11 </ref> | ||
#It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a [[Reviit]] of water. <ref>Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series. see also Rav Shimon Eider’s Halachos of the Three Weeks pg. 19 where he suggests in the name of Rav Moshe Feinstein that on Tisha B'Av it is forbidden to wash out one's mouth because of rechitza. </ref> | #It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a [[Reviit]] of water. <ref>Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series. see also Rav Shimon Eider’s Halachos of the Three Weeks pg. 19 where he suggests in the name of Rav Moshe Feinstein that on Tisha B'Av it is forbidden to wash out one's mouth because of rechitza. </ref> | ||
#It is questionable if it is permitted to use mouthwash on Tisha B'av. In instances of great distress it is permitted but care should be taken not to swallow it and bend over while rinsing.<ref>Rabbi Eider (Halachos Of The Three Weeks p. 19) writes that it would seem permissible to use mouthwash since there's no concern that a person would swallow it but he quotes Rav Moshe Feinstein that it is forbidden since it is a form of washing one's mouth even if one doesn't swallow at all.</ref> | |||
==Washing and Bathing== | ==Washing and Bathing== | ||
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#If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at [[mincha]] of [[Shabbat]].<ref>Shulchan Aruch 559:1, Yalkut Yosef 556:3</ref> | #If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at [[mincha]] of [[Shabbat]].<ref>Shulchan Aruch 559:1, Yalkut Yosef 556:3</ref> | ||
#If Tisha BeAv falls out on Sunday, one may learn Torah on [[Shabbat]] after [[Chatzot]] but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | #If Tisha BeAv falls out on Sunday, one may learn Torah on [[Shabbat]] after [[Chatzot]] but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | ||
#If Tisha BeAv falls out on [[Shabbat]] and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on [[Motzei Shabbat]] before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>Shulchan Aruch 556:1. Mishna Brurah 556:3 adds that an adult can drink this wine. </ref> | #If Tisha BeAv falls out on [[Shabbat]] and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on [[Motzei Shabbat]] before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>Shulchan Aruch 556:1. Mishna Brurah 556:3 adds that an adult can drink this wine. </ref> | ||
#An adult who is exempt from fasting should recite [[Havdalah]] on [[Motzei Shabbat]] before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat [[Shabbat]] Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite [[havdala]] himself then, but should wait until after tisha b'av. </ref> Ashkenazim should use chamar medina such as beer, coffee, or tea for Havdalah.<ref>Rabbi Eider (Halachos Of The Three Weeks p. 19) quotes Rav Moshe Feinstein as holding that someone who needs to eat on Tisha B'av on Sunday should recite Havdalah first with chamar medina such as beer, coffee, or tea. Or Letzion 3:29:8 agrees for Ashkenazim.</ref> Sephardim should have wine or grape juice and drink a majority of a [[Reviyit]]<ref>Yalkut Yosef (Tisha B'av n. 34), [https://www.torahanytime.com/#/lectures?v=64191 Rabbi Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 25), Or Letzion 3:29:8]</ref> and if a child is available they should give the wine or grape juice to a child.<ref>Yalkut Yosef (Tisha B'av n. 34)</ref> | #An adult who is exempt from fasting should recite [[Havdalah]] on [[Motzei Shabbat]] before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat [[Shabbat]] Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite [[havdala]] himself then, but should wait until after tisha b'av. </ref> Ashkenazim should use chamar medina such as beer, coffee, or tea for Havdalah.<ref>Rabbi Eider (Halachos Of The Three Weeks p. 19) quotes Rav Moshe Feinstein as holding that someone who needs to eat on Tisha B'av on Sunday should recite Havdalah first with chamar medina such as beer, coffee, or tea. Or Letzion 3:29:8 agrees for Ashkenazim.</ref> Sephardim should have wine or grape juice and drink a majority of a [[Reviyit]]<ref>Yalkut Yosef (Tisha B'av n. 34), [https://www.torahanytime.com/#/lectures?v=64191 Rabbi Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 25), Or Letzion 3:29:8]</ref> and if a child is available they should give the wine or grape juice to a child.<ref>Yalkut Yosef (Tisha B'av n. 34)</ref> | ||
#Even if one forgot to recite [[havdala]] in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref>Mishna Brurah 556:2 </ref> | #Even if one forgot to recite [[havdala]] in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref>Mishna Brurah 556:2 </ref> | ||
