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Three Weeks: Difference between revisions
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→Listening to Music
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# Some say that one may listen to vocal music during the three weeks but not the 9 days. <Ref> Mekor Chaim 551:1 and Or letzion 3:25:2 write that during the 9 days one shouldn’t listen to even vocal music. This is brought as halacha in the Halachot UMinhagei Ben HaMesarim (by Rabbi Moshe Karp pg 25) and Nachmat Yisrael 3:3. leninet until rosh chodesh, Rav Ovadyah (Chazon Ovadyah 151-4, Torat Hamoadim 5:2) is lenient with vocal song that are praise to Hashem (especially for Shabbat including Shabbat chazon). </ref> | # Some say that one may listen to vocal music during the three weeks but not the 9 days. <Ref> Mekor Chaim 551:1 and Or letzion 3:25:2 write that during the 9 days one shouldn’t listen to even vocal music. This is brought as halacha in the Halachot UMinhagei Ben HaMesarim (by Rabbi Moshe Karp pg 25) and Nachmat Yisrael 3:3. leninet until rosh chodesh, Rav Ovadyah (Chazon Ovadyah 151-4, Torat Hamoadim 5:2) is lenient with vocal song that are praise to Hashem (especially for Shabbat including Shabbat chazon). </ref> | ||
# Many authorities forbid listening to recorded music (music with instruments) during the three weeks. <Ref> Nitay gavriel 15:1 (based on Shalmat Chaim 29:1, Mishnat Sachir 2:145, Sh”t Ohel Yisachar 39, Divrei Shalom 3:118), Penieni Halacha (pg 144; based on igrot Moshe yd 2:137, and yachave daat 6:34), Torat Hamoadim 5:2, and Rav Ovadyah (Sh”t Yachave Daat 6:34, Chazon Ovadyah 151) hold that recorded music is forbidden during the three weeks. </ref> | # Many authorities forbid listening to recorded music (music with instruments) during the three weeks. <Ref> Nitay gavriel 15:1 (based on Shalmat Chaim 29:1, Mishnat Sachir 2:145, Sh”t Ohel Yisachar 39, Divrei Shalom 3:118), Penieni Halacha (pg 144; based on igrot Moshe yd 2:137, and yachave daat 6:34), Torat Hamoadim 5:2, and Rav Ovadyah (Sh”t Yachave Daat 6:34, Chazon Ovadyah 151) hold that recorded music is forbidden during the three weeks. </ref> | ||
# Some say that listening to recorded vocal music is forbidden, while others permit. <Ref> Sh”t Shevet Halevi 6:69, 8:127, Nitai Gavriel 15:1, Sh”t Tzitz Eliezer 15:33, Piskei Shemuot (pg 54) quoting Rav Elyashiv and Rav Karlitz, and Nechmat Yisrael 3:4 forbid listening to a recorded vocal song. However, Sh”t Igrot Moshe YD 2:137 and Sh”t Yachave Daat 6:34 permit (regarding Jewish music). [http://www.thehalacha.com/attach/Volume5/Issue13.pdf Halachically Speaking] quotes Rav Yisrael Belsky and Rav Efraim Greenblatt who forbid listening to singing which is meant to simulate actual music such as A capella because it creates the same musical experience. </ref> | # Some say that listening to recorded vocal music is forbidden, while others permit. <Ref> Sh”t Shevet Halevi 6:69, 8:127, Nitai Gavriel 15:1, Sh”t Tzitz Eliezer 15:33, Piskei Shemuot (pg 54) quoting Rav Elyashiv and Rav Karlitz, and Nechmat Yisrael 3:4 forbid listening to a recorded vocal song. However, Sh”t Igrot Moshe YD 2:137 and Sh”t Yachave Daat 6:34 permit (regarding Jewish music). [http://www.thehalacha.com/attach/Volume5/Issue13.pdf Halachically Speaking] quotes Rav Yisrael Belsky and Rav Efraim Greenblatt who forbid listening to singing which is meant to simulate actual music such as A capella because it creates the same musical experience. [http://www.yutorah.org/lectures/lecture.cfm/735559/Rabbi_Aryeh_Lebowitz/Halachos_of_the_Three_Weeks Rabbi Aryeh Lebowitz] writes that most permit listening to recorded voices singing. </ref> | ||
# One is allowed to play and listen to music at a wedding. <Ref> Tosfot (Gittin 7a D”H Zimra) writes that for a Tzorech Mitzvah such as to make the Chatan and Kallah happy, one may lechatchila play songs with musical instruments. This is brought by many rishonim including Meiri, Chiddushei HaRan, Tosfot HaRosh, Smag, Hagot Mordechai, Hagot Maimon (Taniot 5) and ruled into Halacha by Rama 560:3, and even Sephardic achronim including Sh”t Yachave Daat 1:45. </ref> | # One is allowed to play and listen to music at a wedding. <Ref> Tosfot (Gittin 7a D”H Zimra) writes that for a Tzorech Mitzvah such as to make the Chatan and Kallah happy, one may lechatchila play songs with musical instruments. This is brought by many rishonim including Meiri, Chiddushei HaRan, Tosfot HaRosh, Smag, Hagot Mordechai, Hagot Maimon (Taniot 5) and ruled into Halacha by Rama 560:3, and even Sephardic achronim including Sh”t Yachave Daat 1:45. </ref> | ||
# Some permit playing music at a Sheva Brachot meal during the three weeks, while some forbid. <Ref> Torat HaMoadim 5:4 writes that a simcha of Sheva Brachot would permit music during the three weeks. (It seems that Sh”t Igrot Moshe 166 and Sh”t Yechave Daat 1:45 would agree.) However, Rav Vosner in Sh”t Shevet HaLevi 3:157 writes explicitly that for a simcha of Sheva Brachot music and dancing are forbidden. </ref> | # Some permit playing music at a Sheva Brachot meal during the three weeks, while some forbid. <Ref> Torat HaMoadim 5:4 writes that a simcha of Sheva Brachot would permit music during the three weeks. (It seems that Sh”t Igrot Moshe 166 and Sh”t Yechave Daat 1:45 would agree.) However, Rav Vosner in Sh”t Shevet HaLevi 3:157 writes explicitly that for a simcha of Sheva Brachot music and dancing are forbidden. </ref> | ||
