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Three Weeks: Difference between revisions
From Halachipedia
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# However, a pregnant woman or a sick person is permitted to eat the new fruit. <Ref> Mishna Brurah 551:99 </ref> | # However, a pregnant woman or a sick person is permitted to eat the new fruit. <Ref> Mishna Brurah 551:99 </ref> | ||
# On Shabbat one may make Shehecheyanu. <Ref> Sefer Chasidim 840, Mateh Moshe 697, Yosef Ometz 861, Magan Avraham 551:21,42, Chaye Adam 133:8, Kitzur Shulchan Aruch 122:2, permit making Shehecheyanu on Shabbat. However, the Magan Avraham 551:42 quotes the Kitvei HaArizal who is machmir even on Shabbat. Mishna Brurah 551:98 concludes that one can be lenient regarding making Shehecheyanu on Shabbat since there’s some are lenient on shechiyanu during all of the three weeks and there’s some who specifically permit Shabbat. </ref> | # On Shabbat one may make Shehecheyanu. <Ref> Sefer Chasidim 840, Mateh Moshe 697, Yosef Ometz 861, Magan Avraham 551:21,42, Chaye Adam 133:8, Kitzur Shulchan Aruch 122:2, permit making Shehecheyanu on Shabbat. However, the Magan Avraham 551:42 quotes the Kitvei HaArizal who is machmir even on Shabbat. Mishna Brurah 551:98 concludes that one can be lenient regarding making Shehecheyanu on Shabbat since there’s some are lenient on shechiyanu during all of the three weeks and there’s some who specifically permit Shabbat. </ref> | ||
# On Shabbat Chazon one shouldn’t wear new clothes. <Ref> Eliyah Rabba 551:17 in name of Madenei Yom Tov that one should wear new clothes even on Shabbat during the three weeks because wearing new clothes has a special aspect of happiness (greater than eating a new fruit). So holds the Chaye Adam 133:14, Derech HaChaim 551:6 and Kitzur Shulchan Aruch 122:2 not to wear new clothes all three weeks including Shabbat. However, Aruch HaShulchan 551:38 writes that one can make Shehecheyanu before Rosh Chodesh Av and afterwards one shouldn’t make Shehecheyanu even on Shabbat Chazon. Additionally, Mishna Brurah 551:45 writes that even those who are lenient to make Shehecheyanu on Shabbat will agree to be strict on Shabbat Chazon not to wear new clothes (which has a special element of happiness that a new fruit doesn’t have). Sh”t Yechave Daat 1:37 and Torat HaMoadim 5:7 concurs to the opinion of Mishna Brurah. </ref> | # On Shabbat Chazon one shouldn’t wear new clothes. <Ref> Eliyah Rabba 551:17 in name of Madenei [[Yom Tov]] that one should wear new clothes even on Shabbat during the three weeks because wearing new clothes has a special aspect of happiness (greater than eating a new fruit). So holds the Chaye Adam 133:14, Derech HaChaim 551:6 and Kitzur Shulchan Aruch 122:2 not to wear new clothes all three weeks including Shabbat. However, Aruch HaShulchan 551:38 writes that one can make Shehecheyanu before Rosh Chodesh Av and afterwards one shouldn’t make Shehecheyanu even on Shabbat Chazon. Additionally, Mishna Brurah 551:45 writes that even those who are lenient to make Shehecheyanu on Shabbat will agree to be strict on Shabbat Chazon not to wear new clothes (which has a special element of happiness that a new fruit doesn’t have). Sh”t Yechave Daat 1:37 and Torat HaMoadim 5:7 concurs to the opinion of Mishna Brurah. </ref> | ||
# One shouldn’t make a Shehecheyanu on the night of Sheva Asar BeTamuz, however, is there’s great need, there’s what to rely on. <Ref> Sh”t Sh”t Chaim Shal 1:24, Kaf HaChaim 551:207, and Ikrei HaDaat O”C 27:9 write that one shouldn’t say Shehecheyanu on the night of Sheva Aser BeTamuz. However, Nechamat Yisrael (pg 40) permits in case of great need based on Sh”t Igrot Moshe O”C 1:168 (so is explicit in Sh”t Igrot Moshe O”C 3:100) and Mishnat Yacov (pg 168) permits Shehecheyanu at night even without any need. </ref> | # One shouldn’t make a Shehecheyanu on the night of Sheva Asar BeTamuz, however, is there’s great need, there’s what to rely on. <Ref> Sh”t Sh”t Chaim Shal 1:24, Kaf HaChaim 551:207, and Ikrei HaDaat O”C 27:9 write that one shouldn’t say Shehecheyanu on the night of Sheva Aser BeTamuz. However, Nechamat Yisrael (pg 40) permits in case of great need based on Sh”t Igrot Moshe O”C 1:168 (so is explicit in Sh”t Igrot Moshe O”C 3:100) and Mishnat Yacov (pg 168) permits Shehecheyanu at night even without any need. </ref> | ||
