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Three Weeks: Difference between revisions
From Halachipedia
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# On [[Shabbat]] Chazon one shouldn’t wear new clothes. <Ref> Eliyah Rabba 551:17 in name of Madenei [[Yom Tov]] that one should wear new clothes even on [[Shabbat]] during the three weeks because wearing new clothes has a special aspect of happiness (greater than eating a new fruit). So holds the Chaye Adam 133:14, Derech HaChaim 551:6 and Kitzur Shulchan Aruch 122:2 not to wear new clothes all three weeks including [[Shabbat]]. However, Aruch HaShulchan 551:38 writes that one can make [[Shehecheyanu]] before [[Rosh Chodesh]] Av and afterwards one shouldn’t make [[Shehecheyanu]] even on [[Shabbat]] Chazon. Additionally, Mishna Brurah 551:45 writes that even those who are lenient to make [[Shehecheyanu]] on [[Shabbat]] will agree to be strict on [[Shabbat]] Chazon not to wear new clothes (which has a special element of happiness that a new fruit doesn’t have). Sh”t Yechave Daat 1:37 and Torat HaMoadim 5:7 concurs to the opinion of Mishna Brurah. </ref> | # On [[Shabbat]] Chazon one shouldn’t wear new clothes. <Ref> Eliyah Rabba 551:17 in name of Madenei [[Yom Tov]] that one should wear new clothes even on [[Shabbat]] during the three weeks because wearing new clothes has a special aspect of happiness (greater than eating a new fruit). So holds the Chaye Adam 133:14, Derech HaChaim 551:6 and Kitzur Shulchan Aruch 122:2 not to wear new clothes all three weeks including [[Shabbat]]. However, Aruch HaShulchan 551:38 writes that one can make [[Shehecheyanu]] before [[Rosh Chodesh]] Av and afterwards one shouldn’t make [[Shehecheyanu]] even on [[Shabbat]] Chazon. Additionally, Mishna Brurah 551:45 writes that even those who are lenient to make [[Shehecheyanu]] on [[Shabbat]] will agree to be strict on [[Shabbat]] Chazon not to wear new clothes (which has a special element of happiness that a new fruit doesn’t have). Sh”t Yechave Daat 1:37 and Torat HaMoadim 5:7 concurs to the opinion of Mishna Brurah. </ref> | ||
# One shouldn’t make a [[Shehecheyanu]] on the night of Sheva Asar BeTamuz, however, is there’s great need, there’s what to rely on. <Ref> Sh”t Sh”t Chaim Shal 1:24, Kaf HaChaim 551:207, Sdei Chemed 5:page 277, Biur Halacha 551:2 and Ikrei HaDaat O”C 27:9 write that one shouldn’t say [[Shehecheyanu]] on the night of Sheva Aser BeTamuz. However, Nechamat Yisrael (pg 40) permits in case of great need based on Sh”t Igrot Moshe O”C 1:168 (so is explicit in Sh”t Igrot Moshe O”C 3:100) and Mishnat Yacov (pg 168) permits [[Shehecheyanu]] at night even without any need. </ref> | # One shouldn’t make a [[Shehecheyanu]] on the night of Sheva Asar BeTamuz, however, is there’s great need, there’s what to rely on. <Ref> Sh”t Sh”t Chaim Shal 1:24, Kaf HaChaim 551:207, Sdei Chemed 5:page 277, Biur Halacha 551:2 and Ikrei HaDaat O”C 27:9 write that one shouldn’t say [[Shehecheyanu]] on the night of Sheva Aser BeTamuz. However, Nechamat Yisrael (pg 40) permits in case of great need based on Sh”t Igrot Moshe O”C 1:168 (so is explicit in Sh”t Igrot Moshe O”C 3:100) and Mishnat Yacov (pg 168) permits [[Shehecheyanu]] at night even without any need. </ref> | ||
# A person should recite a | # A person should recite a [[Shehecheyanu]] upon the birth of a baby girl during the three weeks because that Bracha can't wait until after the three weeks. <ref> Nitai Gavriel 17:19, Avnei Yushfei 5:80 based on Maharil 31 who says the restriction of saying shehecheyanu is only on a beracha that can wait until after. </ref>Similarly, at a [[Pidyon HaBen]] one should make a Shehechiyanu even during the three weeks. <ref>Nitai Gavriel 17:20 </ref> | ||
# One may say the Bracha of HaTov VeHaMeitiv during the three weeks.<ref>Nitai Gavriel 17:22, Shaare Teshuvah 551:10, Moed Likol Chai 9:24, Machazik Beracha 551:10, Rav Chaim Kanievesky quoted in Nechamas Yisroel page 45:footnote 14, Rivevot Ephraim 4:135:2, 7:58, 234, Avnei Yushfe 5:81 quoting Rav Wosner, Ohr Litziyin 3:25:4 </ref> | # One may say the Bracha of HaTov VeHaMeitiv during the three weeks.<ref>Nitai Gavriel 17:22, Shaare Teshuvah 551:10, Moed Likol Chai 9:24, Machazik Beracha 551:10, Rav Chaim Kanievesky quoted in Nechamas Yisroel page 45:footnote 14, Rivevot Ephraim 4:135:2, 7:58, 234, Avnei Yushfe 5:81 quoting Rav Wosner, Ohr Litziyin 3:25:4 </ref> | ||
# A shehecheyanu should be recited for the [[pidyon haben]] even during the Three Weeks. <ref> S"A 551:17, Moed Likol Chai 9:25 </ref> | # A shehecheyanu should be recited for the [[pidyon haben]] even during the Three Weeks. <ref> S"A 551:17, Moed Likol Chai 9:25 </ref> | ||
