The Meals of Shabbat: Difference between revisions
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→Covering the Challah
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# It isn't obligatory to cover the challah during Seudat Shelishit, however, some have the practice to do so.<ref>Dirshu 271:48 cites Aruch Hashulchan 291:10 and CHazon Ish (Dinim Vhanahagot 10:11) as holding that the challah doesn't have to be covered at Seudat Shlishit since there is no kiddush. Nonetheless, the Eshel Avraham Mbutchach 271 holds that it is proper to cover them. Tiferet 271:63 cites Yalkut Yosef 291 p. 662 as lenient, and the Ben Ish Chai Chaye Sarah n. 12 as strict.</ref> | # It isn't obligatory to cover the challah during Seudat Shelishit, however, some have the practice to do so.<ref>Dirshu 271:48 cites Aruch Hashulchan 291:10 and CHazon Ish (Dinim Vhanahagot 10:11) as holding that the challah doesn't have to be covered at Seudat Shlishit since there is no kiddush. Nonetheless, the Eshel Avraham Mbutchach 271 holds that it is proper to cover them. Tiferet 271:63 cites Yalkut Yosef 291 p. 662 as lenient, and the Ben Ish Chai Chaye Sarah n. 12 as strict.</ref> | ||
# There is a dispute if a clear covering of the challah is sufficient according to the reason that the challah's are covered so as not to be embarrassed by the wine that takes precedence over it.<Ref>Dirshu 271:47 cites Rav Nissim Karelitz (Chut Shani 4:85:18) as holding that it is ineffective and on the other hand, Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 47 fnt. 116) as holding that it is sufficient. Tiferet 271:60 cites Yalkut Yosef p. 351 as lenient.</ref> | # There is a dispute if a clear covering of the challah is sufficient according to the reason that the challah's are covered so as not to be embarrassed by the wine that takes precedence over it.<Ref>Dirshu 271:47 cites Rav Nissim Karelitz (Chut Shani 4:85:18) as holding that it is ineffective and on the other hand, Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 47 fnt. 116) as holding that it is sufficient. Tiferet 271:60 cites Yalkut Yosef p. 351 as lenient.</ref> | ||
# The challah's should be on the table before Kiddush and covered. They shouldn't be brought to the table after Kiddush.<Ref>Aruch Hashulchan 271:22 explains that if the challah's are brought are the kiddush then it satisfies the reason of the Yerushalmi since the bread didn't see its embarrassment by reciting kiddush on wine before the bread. However, in terms of the Bavli's reason the bread has to be set up before the kiddush in order that it be ready for kavod Shabbat and not brought afterwards. The Radiance of Shabbos p. 40 agrees.</reF> | # The challah's should be on the table before Kiddush and covered. They shouldn't be brought to the table after Kiddush.<Ref>Aruch Hashulchan 271:22 explains that if the challah's are brought are the kiddush then it satisfies the reason of the Yerushalmi since the bread didn't see its embarrassment by reciting kiddush on wine before the bread. However, in terms of the Bavli's reason the bread has to be set up before the kiddush in order that it be ready for kavod Shabbat and not brought afterwards. The Radiance of Shabbos p. 40 agrees.</reF> Others, however, hold that it isn't necessary to bring the challah to the table before Kiddush. Yet most agree with the first opinion and such seems to be the minhag. Nonetheless, it is permitted to switch the challah's after kiddush before hamotzei with another challah that wasn't on the table at the time of kiddush, such as with a challah that was heating up.<ref>Avnei Darech 13:53</ref> | ||
==Having two loaves of Challah== | ==Having two loaves of Challah== | ||
