Tevilat Keilim: Difference between revisions
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# A child under Bar Mitzvah can only do Tevilah in the presence of an adult and he can even make the Bracha. <Ref>Yalkut Yosef YD 120:25, Sh”t Yabea Omer 2:9(8) </ref> It is best not to allow a minor to perform the immersion. <ref> Y.D. 120:14, Kitzur Shulchan Aruch 37:12 </ref> | # A child under Bar Mitzvah can only do Tevilah in the presence of an adult and he can even make the Bracha. <Ref>Yalkut Yosef YD 120:25, Sh”t Yabea Omer 2:9(8) </ref> It is best not to allow a minor to perform the immersion. <ref> Y.D. 120:14, Kitzur Shulchan Aruch 37:12 </ref> | ||
# Tevilat keilim is not to be performed on Shabbat or Yom Tov. <ref> Kitzur Shulchan Aruch 37:13 </ref> | # Tevilat keilim is not to be performed on Shabbat or Yom Tov. <ref> Kitzur Shulchan Aruch 37:13 </ref> | ||
# A non-kosher utensil should first be kashered prior to immersing it. <ref> Y.D. 121:2, Kitzur Shulchan Aruch 37:4 </ref> | # A non-kosher utensil should first be kashered prior to immersing it. <ref> Y.D. 121:2, Kitzur Shulchan Aruch 37:4 </ref> | ||
# It is unclear whether or not one who converts to Judaism is required to immerse the utensils he already owns. NEEDS SOURCE | # It is unclear whether or not one who converts to Judaism is required to immerse the utensils he already owns. NEEDS SOURCE | ||
==Bracha== | ==Bracha== | ||
# For one vessel the Bracha is Al Tevilat Kli and for multiple vessels the Bracha is Al Tevilat Kelim. After the fact, if one switched Kli for Kelim or the opposite one has fulfilled one’s obligation. <Ref>Yalkut Yosef YD 120:7 </ref> | # For one vessel the Bracha is Al Tevilat Kli and for multiple vessels the Bracha is Al Tevilat Kelim. After the fact, if one switched Kli for Kelim or the opposite one has fulfilled one’s obligation. <Ref>Yalkut Yosef YD 120:7 </ref> | ||
==If one didn't immerse a utensil== | |||
# A utensil may not be used, even once, before it is immersed in a mikva. <Ref> Rema Y.D. 120:8 </ref> | |||
# One, who for whatever reason, is unable to immerse a utensil which is urgently needed should give the item to a Gentile as a gift and then borrow it back from him. <Ref> Y.D. 120:16;Rema </ref> | |||
# If foods were placed upon or served with utensils which were not immersed in a mikva, it does not render the food non-kosher, <ref> Rema Y.D. 120:6, Biur Halacha 323 </ref>though one should not eat off such utensils. <Ref> Igrot Moshe 3:22 </ref> | |||
# Kosher food which was cooked in utensils which were not immersed in a mikva but is then served on dishes that were (or disposable dishes) may be eaten without hesitation. <Ref> Rama Y.D. 120:16, Igrot Moshe Y.D. 2:41 </ref> | |||
==Links== | ==Links== | ||
# http://www.oukosher.org/index.php/passover/article/tevilat_keilim/ | # http://www.oukosher.org/index.php/passover/article/tevilat_keilim/ | ||
==References== | ==References== | ||
<references/> | <references/> | ||
