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Terumot and Maaserot: Difference between revisions
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# For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref> | # For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref> | ||
# For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref> | # For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref> | ||
# Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. | # Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref> | ||
==Produce of a non-Jew== | ==Produce of a non-Jew== | ||
# Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref> | # Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref> | ||
