Terumat HaDeshen: Difference between revisions
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# R' Yisrael Isserlein was | # R' Yisrael Isserlein's halachic opinion was held in high regard by the Acharonim who followed him a couple generations later.<ref>Get Pashut 129:127 s.v. ולא"ד, Shem HaGedolim (Gedolim, Yud 402)</ref> | ||
# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion. | # Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion. | ||
# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref> | # The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref> | ||
