Template:Meat on Yom Tov: Difference between revisions
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* According to the Rashba, seemingly there is not an obligation to eat the meat in a bread meal since the obligation for the meat and the bread stem from two different places. The obligation of bread is motivated by Oneg Yom Tov. However, the meat is because of simcha (Pesachim 109a). Furthermore, the obligation to have a bread meal at all on Yom Tov is a debate. The Rambam, the one who holds that it is necessary to have meat today, holds that there's no obligation to have a bread meal on Yom Tov besides the first night of Pesach and Sukkot. However, the description of the Rama of how to have dairy and meat in the meal of Shavuot in order to fulfill simchat Yom Tov is within the context of a bread meal. The same is true of the later poskim. Though it isn't necessarily the case that it isn't possible to fulfill it outside the context of a meal. | * According to the Rashba, seemingly there is not an obligation to eat the meat in a bread meal since the obligation for the meat and the bread stem from two different places. The obligation of bread is motivated by Oneg Yom Tov. However, the meat is because of simcha (Pesachim 109a). Furthermore, the obligation to have a bread meal at all on Yom Tov is a debate. The Rambam, the one who holds that it is necessary to have meat today, holds that there's no obligation to have a bread meal on Yom Tov besides the first night of Pesach and Sukkot. However, the description of the Rama of how to have dairy and meat in the meal of Shavuot in order to fulfill simchat Yom Tov is within the context of a bread meal. The same is true of the later poskim. Though it isn't necessarily the case that it isn't possible to fulfill it outside the context of a meal. | ||
* See also Aruch Hashulchan 495 regarding Purim who maintains that it is critical to have the meat meal with bread otherwise it isn't a seuda. Perhaps that is a paradigm for simchat Yom Tov as we see the poskim compare and learn the laws of simchat Yom Tov from Purim. Rav Shraga Feivel Pavarsky in Bet Yitzchak v. 24 p. 388 learns from Rambam Yom Tov 6:18 that it isn't necessary to have the meat of simchat yom tov in the meal. The Radiance of Shabbos p. 163 writes that meat should be eaten at the day meal, implying that it must be eaten in the context of the bread meal. [https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Hershel Schachter (Piskei Corona #51)] clearly indicates that it isn't necessary to have the meal as part of the bread meal in order to fulfill simchat yom tov as he writes that when there's very little space in the sukkah they can just make kiddush and eat bread in the sukkah, say birkat hamazon, and then eat meat at home. However, note that he is writing for an extenuating circumstance and perhaps can't be extended.</ref> | * See also Aruch Hashulchan 495 regarding Purim who maintains that it is critical to have the meat meal with bread otherwise it isn't a seuda. Perhaps that is a paradigm for simchat Yom Tov as we see the poskim compare and learn the laws of simchat Yom Tov from Purim. Rav Shraga Feivel Pavarsky in Bet Yitzchak v. 24 p. 388 learns from Rambam Yom Tov 6:18 that it isn't necessary to have the meat of simchat yom tov in the meal. The Radiance of Shabbos p. 163 writes that meat should be eaten at the day meal, implying that it must be eaten in the context of the bread meal. [https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Hershel Schachter (Piskei Corona #51)] clearly indicates that it isn't necessary to have the meal as part of the bread meal in order to fulfill simchat yom tov as he writes that when there's very little space in the sukkah they can just make kiddush and eat bread in the sukkah, say birkat hamazon, and then eat meat at home. However, note that he is writing for an extenuating circumstance and perhaps can't be extended.</ref> | ||
#Women are obligated in simchat Yom Tov. Some say that this includes eating meat each day of Yom Tov and Chol Hamoed.<reF>[https://ph.yhb.org.il/plus/12-01-10/ Peninei Halacha 1:10:3] writes that every women is obligated in simcha and it isn't just an obligation upon her husband to gladden her. Chol Hamoed Kehilchato ch. 1 fnt. 5 quotes the Aderet (Bnei Binyamin), Rabbi Akiva Eiger (responsa 1 addition), and Shagat Aryeh that women are obligated to eat meat for simchat yom tov. He says that although women are obligated to get a new piece of clothing for simchat yom tov, that is only once over the entire holiday, however, meat applies every day.</ref> | |||
#A husband should get his wife a gift for simchat yom tov. Most poskim hold that it doesn't have to be clothing specifically; any gift that she would appreciate is sufficient.<ref>[https://ph.yhb.org.il/plus/12-01-10/ Peninei Halacha 1:10:4] quotes the Chut Shani 22:2 p. 161, Shevet Halevi 8:124, and Rav SHlomo Zalman (Shulchan Shlomo 529:5) that a husband can fulfill the mitzvah of gladdening his wife for simchat yom tov with another gift such as a cooking utensil or flowers. Rav Elyashiv disagreed (Leket Dinei Yom Tov 1:4).</ref> | |||
