Template:Meat on Yom Tov: Difference between revisions
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(Created page with "# It is preferable to eat meat at the Yom Tov meals. While some consider this to be an obligation, others hold that there is no technical requirement to do so. <ref>The Ra...") |
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* See also the Sha’agat Aryeh (Siman 65), who argues that Simchat [[Yom Tov]] does not obligate one to eat meat in particular; rather, it is fulfilled by what is subjectively considered enjoyable by each person (see Pesachim 109a). Birkei Yosef 529:4 agrees. Darkei Teshuva 89:19 quotes Rav Chaim of Sanz as disagreeing with the Sha’agat Aryeh. </ref> | * See also the Sha’agat Aryeh (Siman 65), who argues that Simchat [[Yom Tov]] does not obligate one to eat meat in particular; rather, it is fulfilled by what is subjectively considered enjoyable by each person (see Pesachim 109a). Birkei Yosef 529:4 agrees. Darkei Teshuva 89:19 quotes Rav Chaim of Sanz as disagreeing with the Sha’agat Aryeh. </ref> | ||
# It is preferable to have meat both at the nighttime and daytime meal of [[Yom Tov]]. Those who have a practice to eat one dairy meal, however, have what to rely on.<ref>The Darkei Teshuva (89:19) mentions a number of minhagim regarding eating dairy on Shavuot and a large part of the discussion is whether it is necessary to have meat at both meals. Those who hold that it is sufficient to have one meat meal include the Steipler (Orchot Rabbeinu v. 2 p. 98), Otzrot Yosef (Rav Dovid Yosef 13:7), Rav Hershel Schachter (Bikvei HaTzon p. 81), Sfat Emet ([[Sukkah]] 48a), Rabbi Mordechai Willig (Pesachim Shiur 110, min 40-50; Kol Tzvi Yoma 5778), and The Radiance of Shabbos p. 163 fnt. 33 cites Rav Chaim Pinchas Sheinberg. </ref> | # It is preferable to have meat both at the nighttime and daytime meal of [[Yom Tov]]. Those who have a practice to eat one dairy meal, however, have what to rely on.<ref>The Darkei Teshuva (89:19) mentions a number of minhagim regarding eating dairy on Shavuot and a large part of the discussion is whether it is necessary to have meat at both meals. Those who hold that it is sufficient to have one meat meal include the Steipler (Orchot Rabbeinu v. 2 p. 98), Otzrot Yosef (Rav Dovid Yosef 13:7), Rav Hershel Schachter (Bikvei HaTzon p. 81), Sfat Emet ([[Sukkah]] 48a), Rabbi Mordechai Willig (Pesachim Shiur 110, min 40-50; Kol Tzvi Yoma 5778), and The Radiance of Shabbos p. 163 fnt. 33 cites Rav Chaim Pinchas Sheinberg. </ref> | ||
# Whether the meat has to be eaten within the context of a bread meal is a discussion.<ref>Seemingly not since the obligation for the meat and the bread stem from two different places. The obligation of bread is based on Kiddush, Kiddush Bmakom Seuda, or Oneg Yom Tov. However, the meat is because of simcha (Pesachim 109a). Furthermore, the obligation to have a bread meal at all on Yom Tov is a debate. The Rambam, the one who holds that it is necessary to have meat today, holds that there's no obligation to have a bread meal on Yom Tov besides the first night of Pesach and Sukkot. However, the description of the Rama of how to have dairy and meat in the meal of Shavuot in order to fulfill simchat Yom Tov is within the context of a bread meal. The same is true of the later poskim. Though it isn't necessarily the case that it isn't possible to fulfill it outside the context of a meal. See also Aruch Hashulchan 495 regarding Purim who mantains that it is critical to have the meat meal with bread otherwise it isn't a seuda. Perhaps that is a paradigm for simchat Yom Tov as we see the poskim compare and learn the laws of simchat Yom Tov from Purim. Rav Shraga Feivel Pavarsky in Bet Yitzchak v. 24 p. 388 learns from Rambam Yom Tov 6:18 that it isn't necessary to have the meat of simchat yom tov in the meal. The Radiance of Shabbos p. 163 writes that meat should be eaten at the day meal, implying that it must be eaten in the context of the bread meal.</ref> | # Whether the meat has to be eaten within the context of a bread meal is a discussion.<ref>Seemingly not since the obligation for the meat and the bread stem from two different places. The obligation of bread is based on Kiddush, Kiddush Bmakom Seuda, or Oneg Yom Tov. However, the meat is because of simcha (Pesachim 109a). Furthermore, the obligation to have a bread meal at all on Yom Tov is a debate. The Rambam, the one who holds that it is necessary to have meat today, holds that there's no obligation to have a bread meal on Yom Tov besides the first night of Pesach and Sukkot. However, the description of the Rama of how to have dairy and meat in the meal of Shavuot in order to fulfill simchat Yom Tov is within the context of a bread meal. The same is true of the later poskim. Though it isn't necessarily the case that it isn't possible to fulfill it outside the context of a meal. See also Aruch Hashulchan 495 regarding Purim who mantains that it is critical to have the meat meal with bread otherwise it isn't a seuda. Perhaps that is a paradigm for simchat Yom Tov as we see the poskim compare and learn the laws of simchat Yom Tov from Purim. Rav Shraga Feivel Pavarsky in Bet Yitzchak v. 24 p. 388 learns from Rambam Yom Tov 6:18 that it isn't necessary to have the meat of simchat yom tov in the meal. The Radiance of Shabbos p. 163 writes that meat should be eaten at the day meal, implying that it must be eaten in the context of the bread meal. [https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Hershel Schachter (Piskei Corona #51)] clearly indicates that it isn't necessary to have the meal as part of the bread meal in order to fulfill simchat yom tov as he writes that when there's very little space in the sukkah they can just make kiddush and eat bread in the sukkah, say birkat hamazon, and then eat meat at home. However, note that he is writing for an extenuating circumstance and perhaps can't be extended.</ref> | ||
