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Tefisat Yedey Adam: Difference between revisions
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* The Mishna Mikvaot 2:7-9 says that it is permitted to turn over a kli that has non-sheuvim water in it to go into the mikveh. Why isn't that tefisat yad adam? Maharam Shik 196 presents three answers to this question: | * The Mishna Mikvaot 2:7-9 says that it is permitted to turn over a kli that has non-sheuvim water in it to go into the mikveh. Why isn't that tefisat yad adam? Maharam Shik 196 presents three answers to this question: | ||
** Rash says that it is hamshacha, which only according to the opinion that hamshacha works for a mikveh that's completely sheuvim. | ** Rash (Mikvaot 2:7) says that it is hamshacha, which only according to the opinion that hamshacha works for a mikveh that's completely sheuvim. | ||
** | ** Rambam (as understood by Maharam Shik YD 196) would answer that tefisat yad adam is only a problem if it comes directly from a person's hand and not if it comes from his koach (movement). | ||
** Chazon Ish (Mikvaot Tinyana 3:17) answers that tefisat yad adam is only a problem if he picks up the water and then pours it into the mikveh but not if he just pushes water into the mikveh. Similarly, pushing a kli over so that its water spills into the mikveh isn't tefisat yad adam. Igrot Moshe YD 1:120:5 agrees. | ** Chazon Ish (Mikvaot Tinyana 3:17) answers that tefisat yad adam is only a problem if he picks up the water and then pours it into the mikveh but not if he just pushes water into the mikveh. Similarly, pushing a kli over so that its water spills into the mikveh isn't tefisat yad adam. Igrot Moshe YD 1:120:5 agrees. | ||
* The Mishna Mikvaot 5:5 discusses a person having water run over his hand into a mikveh and only raises the issue of havaya al yedey dvar hamekabel tumah. Why isn't that tefisat yad adam? | * The Mishna Mikvaot 5:5 discusses a person having water run over his hand into a mikveh and only raises the issue of havaya al yedey dvar hamekabel tumah. Why isn't that tefisat yad adam? | ||
