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#If a person moves water that is connected to the mikveh isn’t considered tefisat yadey adam.<ref>Rambam (Pirush Mishnayot Mikvaot 2:6) and Rosh (Mikvaot 2:6), Taz 201:47</ref> | #If a person moves water that is connected to the mikveh isn’t considered tefisat yadey adam.<ref>Rambam (Pirush Mishnayot Mikvaot 2:6) and Rosh (Mikvaot 2:6), Taz 201:47</ref> | ||
==Grama== | ==Kocho and Grama== | ||
#Some achronim think that some rishonim hold anything which doesn't come from a person's hand directly isn't ba al yedey adam, even though it comes because of his movement.<ref>Maharam Shik YD 196 proves this from Rambam, but shows that it isn't the opinion of Rosh, Rashba, Raavad, Tur, and Shulchan Aruch.</ref> However, the halacha is that water that comes because of a person's movement is called ba al yedey adam and is invalid.<ref>Shach 201:46, [https://www.hebrewbooks.org/pdfpager.aspx?req=37194&st=&pgnum=260 Rabbi Akiva Eiger (Drush Vechiddush Ketavim)]</ref> | #Some achronim think that some rishonim hold anything which doesn't come from a person's hand directly isn't ba al yedey adam, even though it comes because of his movement.<ref>Maharam Shik YD 196 proves this from Rambam, but shows that it isn't the opinion of Rosh, Rashba, Raavad, Tur, and Shulchan Aruch.</ref> However, the halacha is that water that comes because of a person's movement is called ba al yedey adam and is invalid.<ref>Shach 201:46, [https://www.hebrewbooks.org/pdfpager.aspx?req=37194&st=&pgnum=260 Rabbi Akiva Eiger (Drush Vechiddush Ketavim)]</ref> |
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