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Tefillin: Difference between revisions
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==[[Shabbat]] and [[Yom Tov]]== | ==[[Shabbat]] and [[Yom Tov]]== | ||
# Tefillin are not worn on [[Shabbat]] and the major holidays including Pesach, Shavuot, [[Rosh Hashana]]h, [[Yom Kippur]] and [[Sukkot]]. The reason given that these holidays are themselves "signs" which render the use of tefillin, which are to serve as "signs" themselves, superfluous. <ref> S"A 31:1, Mishna Berura 31:1 </ref> | # Tefillin are not worn on [[Shabbat]] and the major holidays including Pesach, Shavuot, [[Rosh Hashana]]h, [[Yom Kippur]] and [[Sukkot]]. The reason given that these holidays are themselves "signs" which render the use of tefillin, which are to serve as "signs" themselves, superfluous. <ref> S"A 31:1, Mishna Berura 31:1, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of tefilin on shabbat and yom tov, seif 1 </ref> | ||
==Rosh Chodesh== | ==Rosh Chodesh== | ||
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<!--IF YOU WANT TO EDIT THIS SECTION, PLEASE DO SO ON THE CHOL HAMOED PAGE AS WELL--> | <!--IF YOU WANT TO EDIT THIS SECTION, PLEASE DO SO ON THE CHOL HAMOED PAGE AS WELL--> | ||
See the full in depth discussion about [[Tefillin on Chol HaMoed|Tefillin on Chol HaMoed here]]. | See the full in depth discussion about [[Tefillin on Chol HaMoed|Tefillin on Chol HaMoed here]]. | ||
# The minhag of some Ashkenazim is to wear Tefillin on [[Chol HaMoed]], however, the minhag in Israel and minhag of Sephardim is not to wear Tefillin on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabea Omer 3:5,(3), Ben Ish Chai Parashat Vayera Halacha 12. | # The minhag of some Ashkenazim is to wear Tefillin on [[Chol HaMoed]], however, the minhag in Israel and minhag of Sephardim is not to wear Tefillin on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabea Omer 3:5,(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of tefilin on shabbat and yom tov, seif 1. | ||
* Some rishonim forbid tefillin to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of tefillin unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot Tefillin 4:9). | * Some rishonim forbid tefillin to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of tefillin unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot Tefillin 4:9). | ||
* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case tefillin must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot Tefillin 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai. | * Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case tefillin must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot Tefillin 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai. | ||
