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Tefillin: Difference between revisions
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# Ideally, one should learn a little bit of torah after prayers while still wearing Tefillin. <ref> Arizal quoted by Ben Ish Chai Chayei Sara 11, Chida in machazik beracha siman 25, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 32. </ref> | # Ideally, one should learn a little bit of torah after prayers while still wearing Tefillin. <ref> Arizal quoted by Ben Ish Chai Chayei Sara 11, Chida in machazik beracha siman 25, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 32. </ref> | ||
# On a day when there is [[Kriyat HaTorah]], one should not remove his tefilin until the Torah is returned to the Aron, however, if one must do so, he should put his talit over his head when removing the tefilin shel rosh in order that one's head be covered during the return of the sefer Torah. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 33 </ref> | # On a day when there is [[Kriyat HaTorah]], one should not remove his tefilin until the Torah is returned to the Aron, however, if one must do so, he should put his talit over his head when removing the tefilin shel rosh in order that one's head be covered during the return of the sefer Torah. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 33 </ref> | ||
# On [[rosh chodesh]], one should take off his tefilin before | # On [[rosh chodesh]], one should take off his tefilin before [[Mussaf]], after the kaddish which is recited before the amida of [[Mussaf]]. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 34. </ref> | ||
# When there is a [[brit mila]], one should keep his tefilin on until afterwards because the [[brit mila]] and tefilin are both an "ot." The mihag is that the sandak, mohel, and father of the son receiving the berit mila procedure keep their tefilin on. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 37. </ref> | # When there is a [[brit mila]], one should keep his tefilin on until afterwards because the [[brit mila]] and tefilin are both an "ot." The mihag is that the sandak, mohel, and father of the son receiving the berit mila procedure keep their tefilin on. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 37. </ref> | ||
# The Ben Ish Chai says to remove tefillin as follows: standing or sitting remove finger, hand, and two windings of forearm. Then stand to take off shel Rosh and sit to take off rest of shel yad. <ref> Ben Ish Chai Chayei Sara: halacha 10. </ref> In contrast, Rav Rephael Baruch Toledano maintains that one should remove tefilin in the following manner: remove tefilin shel yad from hand and a littile bit of one's arm and tefilin shel rosh while standing, then wrap the tefilin shel rosh and return it to its bag, afterwards sit down to remove the rest of the tefilin shel yad and return it to its bag. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 38 </ref> | # The Ben Ish Chai says to remove tefillin as follows: standing or sitting remove finger, hand, and two windings of forearm. Then stand to take off shel Rosh and sit to take off rest of shel yad. <ref> Ben Ish Chai Chayei Sara: halacha 10. </ref> In contrast, Rav Rephael Baruch Toledano maintains that one should remove tefilin in the following manner: remove tefilin shel yad from hand and a littile bit of one's arm and tefilin shel rosh while standing, then wrap the tefilin shel rosh and return it to its bag, afterwards sit down to remove the rest of the tefilin shel yad and return it to its bag. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefilin, seif 38 </ref> | ||
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==Rosh Chodesh== | ==Rosh Chodesh== | ||
# The tefillin are removed before we recite | # The tefillin are removed before we recite [[Mussaf]] on Rosh Chodesh. <ref> S"A 28:13 Kaf Hachayim 25:94. Beit Yosef 25: "ubayom" writes that since in kedusha we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the tefillin. see Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of tefillin for [[Mussaf]]. </ref> | ||
# In the event that one forgot Yaale Viyavo in shacharit but only realized after he removed his tefillin, he should preferably put his tefillin back on and pray shacharit again. If it is too difficult, he can be lenient since he has already fulfilled his obligation. <ref> Sh"t Yechave Daat 6:6. The Chida in Machazik Beracha 25:13 writes that according to kabbalah one may not put his tefillin back on after he recited | # In the event that one forgot Yaale Viyavo in shacharit but only realized after he removed his tefillin, he should preferably put his tefillin back on and pray shacharit again. If it is too difficult, he can be lenient since he has already fulfilled his obligation. <ref> Sh"t Yechave Daat 6:6. The Chida in Machazik Beracha 25:13 writes that according to kabbalah one may not put his tefillin back on after he recited [[Mussaf]] unless he hasn't yet put tefillin on that day. </ref> | ||
==Purim== | ==Purim== | ||
