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Tefillin: Difference between revisions
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# One may not put on Tefillin at night. <ref>S"A 30:2</ref> If one has not put on his tefillin, he still can during the time of bein hashemashot even though generally it is forbidden to wear them at night, as long as he has not recited arvit. <ref> Halichot Olam volume 1 page 29, Mishna Brurah 30:3 </ref> | # One may not put on Tefillin at night. <ref>S"A 30:2</ref> If one has not put on his tefillin, he still can during the time of bein hashemashot even though generally it is forbidden to wear them at night, as long as he has not recited arvit. <ref> Halichot Olam volume 1 page 29, Mishna Brurah 30:3 </ref> | ||
# Some have the minhag to keep their tefillin on during a brit milah <ref> Mishna Berura 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the bris. </ref> while some people remove it before the brit. <ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their tefillin on for the brit. </ref> | # Some have the minhag to keep their tefillin on during a brit milah <ref> Mishna Berura 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the bris. </ref> while some people remove it before the brit. <ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their tefillin on for the brit. </ref> | ||
# One may put on Tefillin during the day and not during the night. <ref> S"A 30:2, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, the time fore donning, seif 2 </ref> One may put them on in the morning from the time of [[MeSheYakir]]. < | # One may put on Tefillin during the day and not during the night. <ref> S"A 30:2, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, the time fore donning, seif 2 </ref> One may put them on in the morning from the time of [[MeSheYakir]]. <ref> S"A 30:1 </ref> | ||
# Nowadays the prevailing custom is to lay them only during the weekday morning service. <ref> S"A Orach Chaim 37:2, Rambam Hilchot Tefillin 4:26 </ref> | # Nowadays the prevailing custom is to lay them only during the weekday morning service. <ref> S"A Orach Chaim 37:2, Rambam Hilchot Tefillin 4:26 </ref> | ||
# The minimum requirement is to have Tefillin on during [[Kriyat Shema]] and [[Shemoneh Esrei]]. <ref> S"A 25:4, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of tefillin, seif 16. The gemara in Berachot 14b says that if a person recites the morning shema without tefillin it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear tefillin while he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida with his tefillin. </ref> | # The minimum requirement is to have Tefillin on during [[Kriyat Shema]] and [[Shemoneh Esrei]]. <ref> S"A 25:4, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of tefillin, seif 16. The gemara in Berachot 14b says that if a person recites the morning shema without tefillin it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear tefillin while he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida with his tefillin. </ref> | ||
