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Tefillin: Difference between revisions
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# Before the strap of the arm-tefillin is tightened, the blessing of להניח תפילין is said. <ref> S"A 25:8 </ref> If someone forgot to recite the blessing before tightening the arm tefillin he should still recite it, even if he has already placed his head tefillin. <Ref> Kaf Hachayim 25:49 </ref> | # Before the strap of the arm-tefillin is tightened, the blessing of להניח תפילין is said. <ref> S"A 25:8 </ref> If someone forgot to recite the blessing before tightening the arm tefillin he should still recite it, even if he has already placed his head tefillin. <Ref> Kaf Hachayim 25:49 </ref> | ||
# Upon placement of the head-tefillin, Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head-tefillin is not necessary and the one blessing on laying the arm-tefillin is sufficient. <ref> S"A 25:5 </ref> | # Upon placement of the head-tefillin, Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head-tefillin is not necessary and the one blessing on laying the arm-tefillin is sufficient. <ref> S"A 25:5 </ref> | ||
# It is strictly forbidden to talk between the placement of the arm and head-tefillin. <ref> S"A 25:9 </ref>Furthermore, one should not answer Kaddish or Kedusha between putting on Tefillin Shel Yad and Tefillin Shel Rosh, yet one should pause to listen to Kaddish or Kedusha.<ref>S"A 25:10</ref> If he mistakenly answered he doesn't recite a beracha on the head tefillin. <ref> Kaf Hachayim 25:63-64 </ref> | # It is strictly forbidden to talk between the placement of the arm and head-tefillin. <ref> S"A 25:9, Kitzur S''A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 3 </ref>Furthermore, one should not answer Kaddish or Kedusha between putting on Tefillin Shel Yad and Tefillin Shel Rosh, yet one should pause to listen to Kaddish or Kedusha.<ref>S"A 25:10</ref> If he mistakenly answered he doesn't recite a beracha on the head tefillin. <ref> Kaf Hachayim 25:63-64 </ref> | ||
# However, if one spoke by mistake about things unrelated to the tefillin, he must recite the beracha of al mitzvat tefillin as the Ashkenaz. <ref> S"A 25:9 </ref> If he mistakenly spoke about things related to the tefillin he not need to recite another beracha. <ref> S"A 25:10 </ref> | # However, if one spoke by mistake about things unrelated to the tefillin, he must recite the beracha of al mitzvat tefillin as the Ashkenaz. <ref> S"A 25:9, Kitzur S''A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 3 </ref> If he mistakenly spoke about things related to the tefillin he not need to recite another beracha. <ref> S"A 25:10 </ref> | ||
# Ashkenazim, however, do recite a second blessing of על מצות תפילין on the head-tefillin, before tightening it around the head. <ref> Rama 25:5. Kaf Hachayim 25:40 writes that a sephardi who hears the berachah on the shel rosh is permitted to answer amen in his head. </ref> | # Ashkenazim, however, do recite a second blessing of על מצות תפילין on the head-tefillin, before tightening it around the head. <ref> Rama 25:5, Kitzur S''A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 3. Kaf Hachayim 25:40 writes that a sephardi who hears the berachah on the shel rosh is permitted to answer amen in his head. </ref> | ||
# It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the beracha. <ref> Rama 25:5 </ref> | # It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the beracha. <ref> Rama 25:5 </ref> | ||
# If one removes his tefillin to go to the bathroom he recites a new beracha upon putting them back on. <ref> Sh"t Yabia Omer 8:2 </ref> | # If one removes his tefillin to go to the bathroom he recites a new beracha upon putting them back on. <ref> Sh"t Yabia Omer 8:2 </ref> | ||
