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Tefillin: Difference between revisions
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==Rosh Chodesh== | ==Rosh Chodesh== | ||
# The tefillin are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. <ref> S"A 25:13, S"A 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94, Mishna Brura 25:59. | # The tefillin are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. <ref> S"A 25:13, S"A 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94, Mishna Brura 25:59. | ||
* Beit Yosef 25 s.v. "ubayom" writes that since in [[kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the tefillin. This is quoted in Mishna | * Beit Yosef 25 s.v. "ubayom" writes that since in [[kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the tefillin. This is quoted in Mishna Brurah 25:61, Magen Avraham 25:32, Taz 25:16, Pri Megadim Mishbetzot Zahav 25:15 as well as S"A Harav 25:41. Levush 25:13 writes that even those whose Nusach doesn't say Keter and instead is naaritzcha, should remove his tefillin for [[mussaf]]. | ||
* Levush 25:13 and Mishna Brura 423:10 write that the reason tefillin are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day (that the [[mussaf]] itself in considered an "אות". As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the tefillin are removed at that time. | * Levush 25:13 and Mishna Brura 423:10 write that the reason tefillin are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day (that the [[mussaf]] itself in considered an "אות". As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the tefillin are removed at that time. | ||
*See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of tefillin before [[Mussaf]]. </ref> | *See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of tefillin before [[Mussaf]]. </ref> | ||
# There are several different opinions as to the exact proper time before [[mussaf]] to remove the tefillin. Some say that one should take off his [[tefilin]] after the [[kaddish]] which is recited before the Shemonah Esrei of [[Mussaf]], after uva litzion. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefilin]], seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Beracha 15, Mishnah Berurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the tefillin should be removed while reciting uva l’tzion, just before beginning the yehi ratzon paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the tefillin before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the tefillin before [[Hallel]] for the same reason. </ref> Some recommend after returning the torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref> Some say that this depends on how you will be able to wrap your tefillin (see footnote) <ref> | # There are several different opinions as to the exact proper time before [[mussaf]] to remove the tefillin. Some say that one should take off his [[tefilin]] after the [[kaddish]] which is recited before the Shemonah Esrei of [[Mussaf]], after uva litzion. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefilin]], seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Beracha 15, Mishnah Berurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the tefillin should be removed while reciting uva l’tzion, just before beginning the yehi ratzon paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the tefillin before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the tefillin before [[Hallel]] for the same reason. </ref> Some recommend after returning the torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref> Some say that this depends on how you will be able to wrap your tefillin (see footnote) <ref> | ||
* Mishna | * Mishna Brurah 28:8 writes that leaving the tefillin exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes tefillin one is to wrap and put away the shel-rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. | ||
* Pri Megadim mishbetzot zahav 34:2, Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 say that folding the tefillin during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities. | * Pri Megadim mishbetzot zahav 34:2, Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 say that folding the tefillin during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities. | ||
* Kaf Hachaim 28:7 writes that one who has enough time to fold them in between [[kaddish]] and [[Mussaf]] should do so. He writes that if one doesn't have time he should cover them. Rivevot Ephraim 1:281:5 agrees. | * Kaf Hachaim 28:7 writes that one who has enough time to fold them in between [[kaddish]] and [[Mussaf]] should do so. He writes that if one doesn't have time he should cover them. Rivevot Ephraim 1:281:5 agrees. | ||
