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Tefillin: Difference between revisions

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==Rosh Chodesh==
==Rosh Chodesh==
# The tefillin are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. <ref> S"A 25:13, S"A 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94.  
# The tefillin are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. <ref> S"A 25:13, S"A 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94, Mishna Brura 25:59.  
* Beit Yosef 25 s.v. "ubayom" writes that since in [[kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the tefillin. This is quoted in Mishna Berura 25:61 as well as S"A Harav 25:41.  
* Beit Yosef 25 s.v. "ubayom" writes that since in [[kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the tefillin. This is quoted in Mishna Berura 25:61, Magen Avraham 25:32, Taz 25:16, Pri Megadim Mishbetzot Zahav 25:15 as well as S"A Harav 25:41. Levush 25:13 writes that even those whose Nusach doesn't say Keter and instead is naaritzcha, should remove his tefillin for [[mussaf]].  
* Levush 25:13 and Mishna Brura 423:10 write that the reason tefillin are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day. As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the tefillin are removed at that time.  
* Levush 25:13 and Mishna Brura 423:10 write that the reason tefillin are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day (that the [[mussaf]] itself in considered an "אות". As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the tefillin are removed at that time.  
*See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of tefillin before [[Mussaf]].  </ref>  
*See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of tefillin before [[Mussaf]].  </ref>  
# In specific, on [[Rosh Chodesh]] one should take off his [[tefilin]] after the [[kaddish]] which is recited before the Shemonah Esrei of [[Mussaf]]. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefilin]], seif 34. </ref> The widespread custom is to remove the tefillin after the [[kaddish]] that follows uva l’tzion. <ref> Magen Avraham 25:30; Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the tefillin before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the tefillin before [[Hallel]] for the same reason. Magen Avraham 28:30 says that some suggest removing the tefillin after the Torah is returned to the aron. Nevertheless, Magen Avraham 423:6 teaches that the halacha is not in accordance with any of these views. </ref> According to a number of authorities the tefillin should be removed while reciting uva l’tzion, just before beginning the yehi ratzon paragraph. <ref> Mishna Brurah 25:59. </ref> However, other sources seem to indicate that the tefillin should be removed after completing uva l’tzion but before the [[kaddish]] is recited. <ref> Siddur Baal Hatanya </ref>
# There are several different opinions as to the exact proper time before [[mussaf]] to remove the tefillin. Some say that one should take off his [[tefilin]] after the [[kaddish]] which is recited before the Shemonah Esrei of [[Mussaf]], after uva litzion. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefilin]], seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Beracha 15, Mishnah Berurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the tefillin should be removed while reciting uva l’tzion, just before beginning the yehi ratzon paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the tefillin before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the tefillin before [[Hallel]] for the same reason. </ref> Some recommend after returning the torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref>
# Tefillin are often removed and just placed on a table and not properly put away or wrapped. This is in order to minimize the interruption between the [[kaddish]] and the start of [[Mussaf]]. <ref> Rambam (Hilchot [[Tefilla]] 9:13), Taamei Haminhagim (Inyanei [[Rosh Chodesh]]) </ref> Nonetheless, one's tefillin should at least be covered before one begins [[Mussaf]]. <ref> Kaf Hachaim 28:7, Teshuvot V’hanhagot 1:45, Rivevot Ephraim 1:281:5 </ref> Although this approach is normative and based on kabbalisitc considerations, there is reason to suggest that it might not be the ideal manner in which to conduct oneself. <ref>  Magen Avraham 423:6, Pri Megadim E"A 423:6, Mishna Brurah 25:59, Kaf HaChaim 25:94-95. </ref>
# Tefillin are often removed and just placed on a table and not properly put away or wrapped. This is in order to minimize the interruption between the [[kaddish]] and the start of [[Mussaf]]. <ref> Rambam (Hilchot [[Tefilla]] 9:13), Taamei Haminhagim (Inyanei [[Rosh Chodesh]]) </ref> Nonetheless, one's tefillin should at least be covered before one begins [[Mussaf]]. <ref> Kaf Hachaim 28:7, Teshuvot V’hanhagot 1:45, Rivevot Ephraim 1:281:5 </ref> Although this approach is normative and based on kabbalisitc considerations, there is reason to suggest that it might not be the ideal manner in which to conduct oneself. <ref>  Magen Avraham 423:6, Pri Megadim E"A 423:6, Mishna Brurah 25:59, Kaf HaChaim 25:94-95. </ref>
# Leaving the tefillin exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes tefillin one is to wrap and put away the shel-rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. <ref> Mishna Brurah 28:8 </ref> Folding the tefillin during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities. <ref> Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 </ref> As such, the tefillin are left unwrapped and exposed for an exceptionally long time. <ref> Pri Megadim, MZ 34:2 </ref>
Some say that this depends on how you will be able to wrap your tefillin (see footnote) <ref>
* Mishna Berura 28:8 writes that leaving the tefillin exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes tefillin one is to wrap and put away the shel-rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]].
* Pri Megadim mishbetzot zahav 34:2, Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 say that folding the tefillin during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities.  
* Kaf Hachaim 28:7 writes that one who has enough time to fold them in between [[kaddish]] and [[Mussaf]] should do so.
* Teshuvot Vihanhagot 1:45 says that if you will have to leave your tefillin unwrapped during [[musaf]] it is better to just wrap them up before [[kaddish]]. </ref>
# One who forgot to remove his tefillin before [[Mussaf]] and realizes this while in middle of shemonei esrei does not have to remove his tefillin at that time <ref> Chesed Laalafim 25:13, Mishnah Berurah 25:61, Kaf Hachaim 25:98, Rivevos Ephraim 8:13. </ref>  
# In the event that one forgot Yaale Viyavo in [[shacharit]] but only realized after he removed his tefillin, he should preferably put his tefillin back on and pray [[shacharit]] again. If it is too difficult, he can be lenient since he has already fulfilled his obligation. <ref> Sh"t Yechave Daat 6:6. The Chida in Machazik Beracha 25:13 writes that according to kabbalah one may not put his tefillin back on after he recited [[Mussaf]] unless he hasn't yet put tefillin on that day. </ref>
# In the event that one forgot Yaale Viyavo in [[shacharit]] but only realized after he removed his tefillin, he should preferably put his tefillin back on and pray [[shacharit]] again. If it is too difficult, he can be lenient since he has already fulfilled his obligation. <ref> Sh"t Yechave Daat 6:6. The Chida in Machazik Beracha 25:13 writes that according to kabbalah one may not put his tefillin back on after he recited [[Mussaf]] unless he hasn't yet put tefillin on that day. </ref>


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