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Tefillat HaDerech: Difference between revisions
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# According to Ashkenazim as long as the distance traveled is 3.84 kilometers then one should make the Bracha, however, according to Sephardim one should only make it for a travel of 72 minutes. <Ref>Piskei Teshuvot 110:8 writes that according to Rav Chaim Noeh the measurement is 3.84 km and according to the Chazon Ish 4.6km. Sh”t Yabia Omer 1:13 writes that Sephardim follow the time of it takes to walk a [[mil]] which is established to be 72 minutes. </ref> | # According to Ashkenazim as long as the distance traveled is 3.84 kilometers then one should make the Bracha, however, according to Sephardim one should only make it for a travel of 72 minutes. <Ref>Piskei Teshuvot 110:8 writes that according to Rav Chaim Noeh the measurement is 3.84 km and according to the Chazon Ish 4.6km. Sh”t Yabia Omer 1:13 writes that Sephardim follow the time of it takes to walk a [[mil]] which is established to be 72 minutes. </ref> | ||
==When should one say Tefillat HaDerech?== | ==When should one say Tefillat HaDerech?== | ||
# One should preferably say it within the first 8000 [[Amot]] of the trip. <Ref>Rama 110:7, Ishei Yisrael 50:7 </ref>However, if one didn’t as long as there is 8000 [[Amot]] left in the trip one may say Tefillat HaDerech. <Ref>S”A 110:7, Ishei Yisrael 50:7 </ref> | # One should preferably say it within the first 8000 [[Amot]] of the trip. <Ref>Rama 110:7, Ishei Yisrael 50:7, Kitzur Shulchan Aruch 67:1 </ref>However, if one didn’t as long as there is 8000 [[Amot]] left in the trip one may say Tefillat HaDerech. <Ref>S”A 110:7, Ishei Yisrael 50:7 </ref> | ||
# One shouldn’t say Tefillat HaDerech until one leaves the city and a bit more than 70 [[Amot]] from the city. <Ref>S”A 110:7 writes that one shouldn’t say Tefillat HaDerech until one is on the way. Mishna Brurah 110:29 adds that one shouldn’t say while one is in the extension of the city which is a bit more than 70 [[amot]]. </ref> If one made it while one was still in the city, after the fact, one fulfilled the obligation. <ref>Mishna Brurah 110:29 </ref> | # One shouldn’t say Tefillat HaDerech until one leaves the city and a bit more than 70 [[Amot]] from the city. <Ref>S”A 110:7 writes that one shouldn’t say Tefillat HaDerech until one is on the way. Mishna Brurah 110:29 adds that one shouldn’t say while one is in the extension of the city which is a bit more than 70 [[amot]]. </ref> If one made it while one was still in the city, after the fact, one fulfilled the obligation. <ref>Mishna Brurah 110:29 </ref> | ||
# Tefillat HaDerech should be said right after a Bracha such as a [[Bracha Achrona]] or [[Asher Yatzer]] so as to connect a Bracha beginning with Baruch to Tefillat HaDerech, if it’s impossible then one should make Tefillat HaDerech without any Bracha beforehand. <Ref>Mishna Brurah 110:28, Ishei Yisrael 50:5. Kitzur S"A 68:3 writes that if you are traveling before [[prayers]], then you should ideally recite it after the beracha of "[[gomel]] chasadim tovim liamo yisrael." </ref> | # Tefillat HaDerech should be said right after a Bracha such as a [[Bracha Achrona]] or [[Asher Yatzer]] so as to connect a Bracha beginning with Baruch to Tefillat HaDerech, if it’s impossible then one should make Tefillat HaDerech without any Bracha beforehand. <Ref>Mishna Brurah 110:28, Ishei Yisrael 50:5. Kitzur S"A 68:3 writes that if you are traveling before [[prayers]], then you should ideally recite it after the beracha of "[[gomel]] chasadim tovim liamo yisrael." </ref> | ||
