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Tearing Keriya: Difference between revisions

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# One who is [[mourning]] a parent should tear on the left side of one's body so as to uncover one's heart, but one who is [[mourning]] any other relative should tear on the right side of one's body. If one did otherwise, after the fact one fulfilled one's obligation either way.<ref>Kitzur Shulchan Aruch 195:4</ref>
# One who is [[mourning]] a parent should tear on the left side of one's body so as to uncover one's heart, but one who is [[mourning]] any other relative should tear on the right side of one's body. If one did otherwise, after the fact one fulfilled one's obligation either way.<ref>Kitzur Shulchan Aruch 195:4</ref>


===Which garments to tear===
===Which Garments to Tear===
# One who is [[mourning]] any relative other than a parent should tear should tear one's outer garment such as one's shirt, but not an outer garment which one only wears sometimes such as a coat or jacket. <ref>Shulchan Aruch rules that one doesn't have to tear kriyah on an outer garment. The Taz 340:5 explains that this outer garment is something only worn for modesty in a shul or outdoors but not in a private house. The Nekudat Hakesef argues that the outer garment is only exempt if it is something worn for modesty just in shul but if it is a garment always worn in the street even if it isn't worn at home it is still obligated in kriyah. Kitzur Shulchan Aruch 195:3 rules like the Shach and writes that one who is [[mourning]] a relative other than a parent doesn't rip one's outer garment which one sometimes goes in the street with and sometimes not. Rav Mordechai Eliyahu's comment on Kitzur Shulchan Aruch 195:4 writes that such a mourner should rip his shirt and not his coat. </ref>
# One who is [[mourning]] any relative other than a parent should tear should tear one's outer garment such as one's shirt, but not an outer garment which one only wears sometimes such as a coat or jacket. <ref>Shulchan Aruch rules that one doesn't have to tear kriyah on an outer garment. The Taz 340:5 explains that this outer garment is something only worn for modesty in a shul or outdoors but not in a private house. The Nekudat Hakesef argues that the outer garment is only exempt if it is something worn for modesty just in shul but if it is a garment always worn in the street even if it isn't worn at home it is still obligated in kriyah. Kitzur Shulchan Aruch 195:3 rules like the Shach and writes that one who is [[mourning]] a relative other than a parent doesn't rip one's outer garment which one sometimes goes in the street with and sometimes not. Rav Mordechai Eliyahu's comment on Kitzur Shulchan Aruch 195:4 writes that such a mourner should rip his shirt and not his coat. [http://www.yutorah.org/sidebar/lecture.cfm/880233/rabbi-mordechai-i-willig/aveilut-shiur-20-keriya-on-the-seventh-day-after-changing-hilchot-keriya-tefillin-first-day/ Rabbi Mordechai Willig (Aveilut Shiur 20)] explained that since people don't always wears a jacket inside or even in the street it is considered an outer garment that doesn't need to be ripped. </ref>
# One who is [[mourning]] a parent should tear one's outer garment as well as any undershirt that one is wearing until one reveals the skin covering one's heart. One does not need to tear a outer garment which one only wears sometimes such as a coat or jacket. <ref>Kitzur S”A 195:3 writes that one who is [[mourning]] a parent should rip one's outer garment as well as all inner garments until one reveals one's heart, but one doesn't need to rip a coat which sometimes wears. Rav Mordechai Eliyahu's comment on Kitzur S”A 195:4 writes that such a mourner should rip his shirt and not his coat. </ref>
# One who is [[mourning]] a parent should tear one's outer garment as well as any undershirt that one is wearing until one reveals the skin covering one's heart. One does not need to tear a outer garment which one only wears sometimes such as a coat or jacket. <ref>Kitzur S”A 195:3 writes that one who is [[mourning]] a parent should rip one's outer garment as well as all inner garments until one reveals one's heart, but one doesn't need to rip a coat which sometimes wears. Rav Mordechai Eliyahu's comment on Kitzur S”A 195:4 writes that such a mourner should rip his shirt and not his coat. </ref>
# If one only tore some of the garments which one was obligated to tear, one has not fulfilled his obligation. <ref>Kitzur S”A 195:3</ref>
# If one only tore some of the garments which one was obligated to tear, one has not fulfilled his obligation. <ref>Kitzur S”A 195:3</ref>