Anonymous

Tattoos & Body Piercing: Difference between revisions

From Halachipedia
No edit summary
Line 8: Line 8:
* In Jewish law, the main determination is whether a particular body piercing is done for a constructive purpose. Excessive body piercing without a constructive purpose is considered making a wound, which the Torah forbids. (Deut. 4:9, 15; Code of Jewish Law – C.M. 420:31). See Rashi Devarim 14:1 who writes that Hashem wants Bnei Yisrael to look nice without bruises or cuts.
* In Jewish law, the main determination is whether a particular body piercing is done for a constructive purpose. Excessive body piercing without a constructive purpose is considered making a wound, which the Torah forbids. (Deut. 4:9, 15; Code of Jewish Law – C.M. 420:31). See Rashi Devarim 14:1 who writes that Hashem wants Bnei Yisrael to look nice without bruises or cuts.
* As for men, if we're talking about a society where men also pierce their ears or other parts of their body for beauty, it is permitted – see "Rashi" Exodus 32:2. LACKING A HALACHIC SOURCE. If, however, it is common for only women to pierce, but not for men, it is forbidden to don a woman's attire or jewelry, and therefore is not allowed. (Code of Jewish Law – Y.D. 182:1)</ref>
* As for men, if we're talking about a society where men also pierce their ears or other parts of their body for beauty, it is permitted – see "Rashi" Exodus 32:2. LACKING A HALACHIC SOURCE. If, however, it is common for only women to pierce, but not for men, it is forbidden to don a woman's attire or jewelry, and therefore is not allowed. (Code of Jewish Law – Y.D. 182:1)</ref>
# It is permitted for woman to have their ear pierced.<Ref>Yalkut Yosef YD 182:11</ref>
# Men should refrain from getting body piercings.<REF>{{NoSource}}
# Men should refrain from getting body piercings.<REF>{{NoSource}}
* By the way, there is a Jewish stigma to male ear piercing, since this was a Biblical sign of a slave who wasn't interested in going free. (see Exodus 21:6)</REF> Some, however, forbid any piercing that resembles the non-Jewish culture. See [[Chukkot HaGoyim]].<ref>VeShav VeRafeh 3:264 writes that wounding oneself for a constructive purpose is permitted and piercings would seem to be included. However, he writes that it is forbidden because it is an imitation of the non-Jewish practices.</ref>
* By the way, there is a Jewish stigma to male ear piercing, since this was a Biblical sign of a slave who wasn't interested in going free. (see Exodus 21:6)</REF> Some, however, forbid any piercing that resembles the non-Jewish culture. See [[Chukkot HaGoyim]].<ref>VeShav VeRafeh 3:264 writes that wounding oneself for a constructive purpose is permitted and piercings would seem to be included. However, he writes that it is forbidden because it is an imitation of the non-Jewish practices.</ref>