Tashlumin: Difference between revisions

# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two [[Amidah - Shemonah Esrei|Shemonah Esrei]]s with [[Yaaleh VeYavo]], the first one for Arvit and the second as a makeup for Mincha (Tashlumin). <Ref>Bet Yosef 422:2 quotes the Kol Bo who says that one only needs to say [[Yaaleh VeYavo]] in the first [[Amidah - Shemonah Esrei|Shemonah Esrei]]. The Levush 108:9, Olot Tamid 108:12, and the Bet Yosef (as it seems from the Bet Yosef there) agree with the Kol Bo. However, the Darkei Moshe 422:2 argues that one needs to say [[Yaaleh VeYavo]] Magan Avraham (108:7, 10, and 12), Kitzur S”A 21:6, Chaye Adam, and other Achronim including Mishna Brurah 108:26 hold that one should say [[Yaaleh VeYavo]] in both [[Amidah - Shemonah Esrei|Shemonah Esrei]]s. Halacha Brurah 108:27 (quotingn his father Rav Ovadyah) also agrees with Mishna Brurah. </ref>

# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two [[Amidah - Shemonah Esrei|Shemonah Esrei]]s with [[Yaaleh VeYavo]]. However, if one did said [[Yaaleh VeYavo]] in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said [[Yaaleh VeYavo]] in the second but not first [[Amidah - Shemonah Esrei|Shemonah Esrei]] one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara Brachot 26b that if one forgot mincha on [[Shabbat]] one should say Arvit twice on Motzei [[Shabbat]] and if one said havdalah in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin [[Amidah - Shemonah Esrei|Shemonah Esrei]] first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said [[Yaaleh VeYavo]] in the second [[Amidah - Shemonah Esrei|Shemonah Esrei]] because initially it is the proper thing to say [[Yaaleh VeYavo]] in the second [[Amidah - Shemonah Esrei|Shemonah Esrei]]. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say [[Yaaleh VeYavo]] in the first [[Amidah - Shemonah Esrei|Shemonah Esrei]]. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s [[Amidah - Shemonah Esrei|Shemonah Esrei]] on condition that if one isn’t obligated that it should be a voluntary prayer. </ref>