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Tashlumin: Difference between revisions
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# In general, one shouldn't make any interruption in between the original Shemonah Esrei and the Tashlumin <ref>Mishna Brurah 108:11 writes that preferably one shouldn't make any interruption even to learn in between the original Shemona Esrei and the Tashlumin. </ref>besides for certain [[prayers]] which are mentioned in the following halachot: | # In general, one shouldn't make any interruption in between the original Shemonah Esrei and the Tashlumin <ref>Mishna Brurah 108:11 writes that preferably one shouldn't make any interruption even to learn in between the original Shemona Esrei and the Tashlumin. </ref>besides for certain [[prayers]] which are mentioned in the following halachot: | ||
# If one needs to say Tashlumin for [[Arvit]] one should say [[Shacharit]] Shemona Esrei, [[Tachanun]], and Ashrei and then the Tashlumin Shemona Esrei.<Ref>Shulchan Aruch 108:2. The Mishna Brurah 108:13 explains that the reason we insert Ashrei between the two Shemona Esrei's is in order to prepare for [[davening]] with supplicatory words of Torah. Additionally, one has to say Ashrei before Uva Letzion anyway, so it might as well be said between the Shemona Esrei's.</ref> | # If one needs to say Tashlumin for [[Arvit]] one should say [[Shacharit]] Shemona Esrei, [[Tachanun]], and Ashrei and then the Tashlumin Shemona Esrei.<Ref>Shulchan Aruch 108:2. The Mishna Brurah 108:13 explains that the reason we insert Ashrei between the two Shemona Esrei's is in order to prepare for [[davening]] with supplicatory words of Torah. Additionally, one has to say Ashrei before Uva Letzion anyway, so it might as well be said between the Shemona Esrei's.</ref> | ||
# If one needs to say Tashlumin for [[Shacharit]] one should say [[Mincha]] Shemona Esrei say Ashrei and then say the Tashlumin [[Shemona Esreh]].<Ref>The Taz 108:3 explains that if one missed [[Shacharit]] and is repeating [[Mincha]], one should say Ashrei in between the two Shemona Esrei's. He explains that the Rama didn't even need to mention this case because it is clear that one has to say Ashrei to makeup the missed Ashrei at [[Shacharit]]. Nonetheless, the first reason that the Taz gives for saying Ashrei prior to Tashlumin is in order to prepare for [[davening]] with | # If one needs to say Tashlumin for [[Shacharit]] one should say [[Mincha]] Shemona Esrei say Ashrei and then say the Tashlumin [[Shemona Esreh]].<Ref>The Taz 108:3 explains that if one missed [[Shacharit]] and is repeating [[Mincha]], one should say Ashrei in between the two Shemona Esrei's. He explains that the Rama didn't even need to mention this case because it is clear that one has to say Ashrei to makeup the missed Ashrei at [[Shacharit]]. Nonetheless, the first reason that the Taz gives for saying Ashrei prior to Tashlumin is in order to prepare for [[davening]] with words of Torah. The Mishna Brurah 108:13 agrees.</ref> | ||
# If one needs to say Tashlumin for [[Shacharit]] one should wear tefillin for mincha, both for the mincha shemona esrei as well as the tashlumin shemona esrei. <ref>[http://www.hebrewbooks.org/pagefeed/hebrewbooks_org_50533_35.pdf Birur Halacha 108:2]</ref> | # If one needs to say Tashlumin for [[Shacharit]] one should wear tefillin for mincha, both for the mincha shemona esrei as well as the tashlumin shemona esrei. <ref>[http://www.hebrewbooks.org/pagefeed/hebrewbooks_org_50533_35.pdf Birur Halacha 108:2] explains that really since one didn't get to daven with tefillin yet that day one should daven Shemona Esrei of Mincha with Tefillin. Even though he doesn't have to wear them for the Tashlumin since he already kept the minhag to wear them for one Tefillah a day it isn't right to take them off between the Mincha and the Tashlumin so that they are put close together.</ref> | ||
# If one needs to say Tashlumin for [[Mincha]], according to some poskim, one should say [[Arvit]] [[Shemona Esreh]] and Ashrei and then the Tashlumin, while others say that one should just say Avrit [[Shemona Esreh]] and then Tashlumin after waiting the time it takes to walk 4 [[amot]]. <ref>Rama 108:2 writes that if one say saying Tashlumin for [[mincha]] one should say Ashrei between [[Arvit]] and the Tashlumin. Mishna Brurah 108:14 explains that one should say Ashrei as a makeup for the Ashrei that was supposed to have been said before [[Mincha]]. However, Mishna Brurah 108:14 quotes the achronim in the name of the mekubalim that one shouldn't say Ashrei at [[Arvit]]. Kitzur Shulchan Aruch 21:1 just writes that at [[Arvit]] one should only wait the time it takes to walk 4 [[amot]] and not say Ashrei. Nonetheless, Shulchan Aruch 105:1 writes that one must wait at least the time it takes to walk 4 [[amot]] between two Shemona Esrei's. Mishna Brurah 105:1 explains that even if one doesn't say Ashrei at [[Arvit]] one must still make the time for 4 [[amot]] between the Shemona Esrei and Tashlumin. </reF> | # If one needs to say Tashlumin for [[Mincha]], according to some poskim, one should say [[Arvit]] [[Shemona Esreh]] and Ashrei and then the Tashlumin, while others say that one should just say Avrit [[Shemona Esreh]] and then Tashlumin after waiting the time it takes to walk 4 [[amot]]. <ref>Rama 108:2 writes that if one say saying Tashlumin for [[mincha]] one should say Ashrei between [[Arvit]] and the Tashlumin. Mishna Brurah 108:14 explains that one should say Ashrei as a makeup for the Ashrei that was supposed to have been said before [[Mincha]]. However, Mishna Brurah 108:14 quotes the achronim in the name of the mekubalim that one shouldn't say Ashrei at [[Arvit]]. Kitzur Shulchan Aruch 21:1 just writes that at [[Arvit]] one should only wait the time it takes to walk 4 [[amot]] and not say Ashrei. Nonetheless, Shulchan Aruch 105:1 writes that one must wait at least the time it takes to walk 4 [[amot]] between two Shemona Esrei's. Mishna Brurah 105:1 explains that even if one doesn't say Ashrei at [[Arvit]] one must still make the time for 4 [[amot]] between the Shemona Esrei and Tashlumin. </reF> | ||
# If one forgot to daven the Tashlumin prayer at the next davening, most poskim assume that one can no longer make up that tefillah. However, some poskim say that one can still make up that tefillah.<ref>Shulchan Aruch 108:4</ref> Therefore, some suggest that one make a stipulation if one is obligated to offer a tashlumin it should count as a tashlumin and if not it should count as a voluntary tefillah. <ref>Yalkut Yosef 108:15</ref> | # If one forgot to daven the Tashlumin prayer at the next davening, most poskim assume that one can no longer make up that tefillah. However, some poskim say that one can still make up that tefillah.<ref>Shulchan Aruch 108:4</ref> Therefore, some suggest that one make a stipulation if one is obligated to offer a tashlumin it should count as a tashlumin and if not it should count as a voluntary tefillah. <ref>Yalkut Yosef 108:15</ref> | ||
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# If Rosh Chodesh was a Friday then one shouldn’t do Tashlumin on Shabbat since one may not recite voluntary prayers on Shabbat.<Ref>Mishna Brurah 108:36</ref> | # If Rosh Chodesh was a Friday then one shouldn’t do Tashlumin on Shabbat since one may not recite voluntary prayers on Shabbat.<Ref>Mishna Brurah 108:36</ref> | ||
==If One Forgot to Say Ten Tal Umatar Lbracha on Friday Afternoon== | ==If One Forgot to Say Ten Tal Umatar Lbracha on Friday Afternoon== | ||
# If someone forgot to say Ten Tal Umatar Lbracha on Friday afternoon in mincha and only realized after it was too late for mincha some say that one should repeat say Tashlumin at Arvit of Shabbat to fulfill his obligation of Mincha.<ref>Rav Chaim Soloveitchik (Brachot 26b) wrote that the dispute in Tosfot regarding Yaaleh Veyavo is only relevant there since perhaps a Shemona Esrei without Yaaleh Veyavo counts and if one doesn't gain by repeating Shemona Esrei there's no point to say Tashlumin, however, Ten Tal Umatar Lbracha is integral to the Shemona Esrei and if one forgot it it is as though one didn't pray at all.</ref> Others hold that one shouldn't repeat the Shemona Esrei at Arvit since one doesn't gain saying Ten Tal Umatar Lbracha in the Tashlumin Shemona Esrei.<ref>Har Tzvi 54</ref> | # If someone forgot to say Ten Tal Umatar Lbracha on Friday afternoon in mincha and only realized after it was too late for mincha some say that one should repeat say Tashlumin at Arvit of Shabbat to fulfill his obligation of Mincha.<ref>Rav Chaim Soloveitchik (Brachot 26b) wrote that the dispute in Tosfot regarding Yaaleh Veyavo is only relevant there since perhaps a Shemona Esrei without Yaaleh Veyavo counts and if one doesn't gain by repeating Shemona Esrei there's no point to say Tashlumin, however, Ten Tal Umatar Lbracha is integral to the Shemona Esrei and if one forgot it it is as though one didn't pray at all.</ref> Others hold that one shouldn't repeat the Shemona Esrei at Arvit since one doesn't gain saying Ten Tal Umatar Lbracha in the Tashlumin Shemona Esrei.<ref>Har Tzvi 54, Rav Shlomo Zalman Auerbach (Halichot Shlomo 8 fnt. 82) cited by Dirshu 108:73</ref> | ||
==Mourner== | ==Mourner== | ||
